http://www.raidersnewsupdate.com/vaticana2.htm
Nephilim
As “Space
Saviors”
LBT
engineer showing
authors the LUCIFER
device and
explaining how it uses Infrared to see...?
Nephilim
As “Space
Saviors”
For Man's
Salvation
By Tom Horn & Cris Putnam
In
our last entry top
Vatican Astronomer Guy
Consolmagno stated how
contemporary societies
may soon “look to
The Aliens to be the
Saviours of
humankind.” [i] To
illustrate the
theological soundness
of this possibility,
Consolmago argues that
humans are not the
only intelligent
beings God created in
the universe, and, he
says, these non-human
lifeforms are
described in the
Bible. He starts by
pointing to angels
then surprises us by
actually referencing
the Nephilim:
Other
heavenly beings come
up several times in
the Psalms. For
example, look at the
beautiful passage in
Psalm 89 that calls
out, “Let the
heavens praise your
wonders, 0 Lord, your
faithfulness in the
assembly of the holy
ones. For who in the
skies can be compared
to the Lord? Who among
the heavenly beings is
like the Lord? ... The
heavens are yours, the
earth also is yours;
the world and all that
is in it -you have
founded them.”
Likewise, God asks Job
(38:7) if any human
can claim to have been
around at the
creation, “when the
morning stars sang
together and all the
heavenly beings
shouted for joy .”
Are
these “heavens,”
“holy ones,” those
“in the sky,” the
“morning stars ...
and heavenly beings”
more references to
angels? Or do they
refer to some other
kind of life beyond
our knowledge?
…And
these are not the only
non-human intelligent
creatures mentioned in
the Bible. There’s
that odd, and
mysterious, passage at
the beginning of
Genesis, Chapter 6,
that describes the
“sons of God”
taking human wives.
With it is a
frustratingly oblique
reference to “The
Nephilim ...the heroes
that were of old,
warriors of renown
.”
Most
Biblical scholars
suggest that the
Nephelim and the Sons
of God in Genesis can
be explained away as a
left-over reference to
the creation stories
of the pagans who
surrounded ancient
Israel, that they were
written by the kind of
people whose culture
saw anyone Not Of My
Tribe as being
unspeakably alien.
Likewise, the
references to heavens
and stars singing and
praising the Lord can
be seen simply for the
beautiful poetry that
it is.
But
whether you interpret
these creatures as
angels or aliens
doesn’t really
matter for the sake of
our argument here. The
point is that the
ancient writers of the
Bible, like all
ancient peoples, were
perfectly happy with
the possibility that
other intelligent
beings could exist. [ii]
Read
that again, then ask
yourself: Did the
Vatican’s top
astronomer actually
mean to use the story
of the Nephilim from
the Bible as an
example of the kind of
“space saviors”
man could soon look to
for salvation? This
incredible assertion
is only topped by what
he says next. In
quoting John 10:16,
which says, “And
other sheep I have,
which are not of this
fold: them also I must
bring, and they shall
hear my voice; and
there shall be one
fold, and one
shepherd,”
Consolmago writes:
“Perhaps it’s not
so far-fetched to see
the Second Person of
the Trinity, the Word,
Who was present “In
the beginning” (John
1: l), coming to lay
down His life and take
it up again (John 10:
18) not only as the
Son of Man but also as
a Child of other races?” [iii]
Do
Vatican scholars
actually believe Jesus
might have been the
Star-Child of an alien
race? Does Consolmagno
and/or other Jesuits
secretly hold that the
“Virgin Birth” was
in reality an
abduction scenario in
which Mary was
impregnated by ET,
giving birth to the
hybrid Jesus? As
incredible as that
sounds, you should
prepare for the
unexpected answer as
this series unfolds.
All
this would seem
impossible theology if
not for the fact that
other high ranking
Vatican
spokespersons—those
who routinely study
from the “Star
Base” (as local
Indians call it) on
Mt. Graham—have been
saying the same in
recent years. This
includes Dr.
Christopher Corbally,
Vice Director for the
Vatican Observatory
Research Group on Mt.
Graham until 2012, who
believes our image of
God will have to
change if disclosure
of alien life is soon
revealed by scientists
(including the need to
evolve from the
concept of an
“anthropocentric”
God into a “broader
entity”), [iv]
and
the current Vatican
Observatory director,
Father Josè Funes who
has gone equally far,
suggesting that alien
life not only exists
in the universe and is
“our brother” but
will, when manifested,
confirm the “true”
faith of Christianity
and the dominion of
Rome. When
the L’Osservatore
Romano newspaper
(which publishes
nothing that the
Vatican doesn’t
approve) asked him
what this meant, he
replied: “How can we
rule out that life may
have developed
elsewhere? Just as we
consider earthly
creatures as ‘a
brother,’ and
‘sister,’ why
should we not talk
about an
‘extraterrestrial
brother’? It would
still be part of
creation”[v]
and believing in the
existence of such is
not contradictory to Catholic doctrine. [vi]
Brother
Guy Consolmagno with
Pope Benedict XVI
Such
statements are but the
latest in a string of
recent comments by
numerous Vatican
astronomers confirming
a growing belief (or
inside knowledge?)
that disclosure will
be made in the near
future of alien life,
including intelligent
life, and that this
encounter will not
challenge the
authority of the Roman
Catholic Church.
From
the 70s through the
90s, it was Monsignor
Corrado Balducci—an
exorcist, theologian
and member of the
Vatican Curia
(governing body at
Rome) and friend of
the Pope—who went
perhaps furthest,
appearing on Italian
national television
numerous times to
state that ETs were
not only possible but
already interacting
with Earth and that
the Vatican’s
leaders were aware of
it. Furthermore,
speaking as an
official demonologist,
he said that
extraterrestrial
encounters, “are not
demonic, they are not
due to psychological
impairment, and they
are not a case of
entity attachment, but
these encounters
deserve to be studied
carefully.”[vii]
He
even disclosed how the
Vatican itself has
been closely following
the phenomenon and
quietly compiling
material evidence from
Vatican embassies (Nunciatures)
around the world on
the extraterrestrials
and their mission
[later in this
research we will
disclose the secret
alien files the
Vatican has been
collecting since the
1950s]. For
example, at a forum
concerning the
enormous UFO flap in
Mexico, he stated,
“I always wish to be
the spokesman for
these star peoples who
also are part of
God’s glory, and I
will continue to bring
it to the attention of
the Holy Mother
Church.”[viii]
Whatever you make of
his claims, Balducci
was a member of a
special group of
consultants to the
Vatican, a public
spokesperson for Rome
on the matter of
extraterrestrial life
as well as UFO and
abduction phenomenon,
and his assertions
have never been
contradicted by the
Church.
Still,
perhaps most
intriguing was
Catholic theologian
Father Malachi Martin
who, before his death
in 1999, hinted at
something like
imminent
extraterrestrial
contact more than
once. While on Coast
to Coast AM radio
in 1997, Art Bell
asked Martin why the
Vatican was heavily
invested in the study
of deep space at the
Mt Graham Observatory
we visited. As a
retired professor of
the Pontifical
Biblical Institute,
Martin was uniquely
qualified to hold in
secret information
pertaining to VATT.
Martin’s answer
ignited a firestorm of
interest among
Christian and secular
UFOlogists when he
replied, “Because
the
mentality…amongst
those who [are] at
the…highest levels
of Vatican
administration and
geopolitics,
know…what’s going
on in space, and
what’s approaching
us, could be of
great import in the
next five years, ten
years” (emphasis
added).[ix]
Those
cryptic words
“what’s
approaching us, could
be of great import”
was followed in
subsequent interviews
with discussion of a
mysterious “sign in
the sky” that
Malachi believed was
approaching from the
north. While this
could have been an
oblique reference to
an end time portent,
the Catholic prophecy
of the Great Comet,
people familiar with
Malachi believe he may
have been referring to
a near-future arrival
of alien intelligence.
(Interesting note from
the authors: When we
asked Father Guy
Consolmagno what he
thought of Malachi’s
claims, he seemed
actually miffed by the
man, saying, “I have
heard stories about
the late Malachi
Martin which make me
rather suspicious of
statements that come
from him. I was at the
Observatory in the
1990s, and he never
visited us nor had
anything to do with
us.” This reaction
seems consistent with
how many other
Catholic priests
despised Malachi’s
willingness to
disclose what Rome
otherwise wanted
buried, especially the
Satanic cabal within
the Jesuit order
Malachi wrote about in
his best-selling
books.)
Yet,
if ET life is
something Vatican
officials have
privately considered
for some time, why
speak of it so openly
now, in what some
perceive as a careful,
doctrinal unveiling
over the last few
years? Is this a
deliberate effort by
church officials to
“warm-up” the
laity to ET
disclosure? Are
official church
publications on the
subject an attempt to
soften the blow before
disclosure arrives, in
order to help the
faithful retain their
orthodoxy in light of
unprecedented
forthcoming knowledge?
Writing
for Newsweek on
Thursday, May 15,
2008, in the article
“The Vatican and
Little Green Men,”
Sharon Begley noted
that “[this] might
be part of a push to
demonstrate the
Vatican’s embrace of
science…
Interestingly, the
Vatican has plans to
host a conference in
Rome next spring to
mark the 150th
anniversary of the
Origin of Species,
Charles Darwin’s
seminal work on the
theory of evolution.
Conference organizers
say it will look
beyond entrenched
ideological
positions—including
misconstrued
creationism. The
Vatican says it wants
to reconsider the
problem of evolution
‘with a broader
perspective’ and
says an ‘appropriate
consideration is
needed more than ever
before.’”[x]
The
“appropriate
consideration”
Begley mentioned may
have been something
alluded to by Guy
Consolmagno three
years earlier in an
interview with the
Sunday Herald. That
article pointed out
how Consolmagno’s
job included
reconciling “the
wildest reaches of
science fiction with
the flint-eyed dogma
of the Holy See” and
that his latest mental
meander was about
“the Jesus Seed,”
described as “a
brain-warping theory
which speculates that,
perhaps, every planet
that harbours
intelligent,
self-aware life may
also have had a Christ
walk across its
methane seas, just as
Jesus did here on
Earth in Galilee. The
salvation of the
Betelguesians may have
happened
simultaneously with
the salvation of the
Earthlings.”[xi]This
sounds like a
sanctified version of
panspermia—the idea
that life on Earth was
“seeded” by
something a long time
ago such as an
asteroid impact—but
in this case, “the
seed” was divinely
appointed and
reconciled to Christ.
The
curious connection
between the
Vatican’s
spokespersons and the
question of
extraterrestrials and
salvation was further
hinted in the May,
2008 L’Osservatore
Romano interview with
Father Funes, titled,
“The
Extraterrestrial is My
Brother.” In the
English translation of
the Italian feature,
Funes responds to the
question of whether
extraterrestrials
would need to be
redeemed, which he
believes should not be
assumed. “God was
made man in Jesus to
save us,” he says.
“If other
intelligent beings
exist, it is not said
that they would have
need of redemption.
They could remain in
full friendship with
their Creator.”[xii]
By
“full friendship,”
Funes reflected how
some Vatican
theologians accept the
possibility that an
extraterrestrial
species may exist that
is morally superior to
men—closer to God
than we fallen humans
are—and that, as a
consequence, they may come here to evangelize us. Father Guy Consolmagno took up
this same line of
thinking when he wrote
in his book, Brother Astronomer: Adventures of a Vatican Scientist:
So
the question of
whether or not one
should evangelize is
really a moot point.
Any alien we find will
learn and change from
contact with us, just
as we will learn and
change from contact
with them. It’s
inevitable. And
they’ll be
evangelizing us, too.[xiii]
But
hold on, as this
disturbing rabbit hole
goes much deeper…
In
a paper for the
Interdisciplinary
Encyclopedia of
Religion and Science,
Father Giuseppe
Tanzella-Nitti—an
Opus Dei theologian of
the Pontifical
University of the Holy
Cross in
Rome—explains just
how we could actually
be evangelized during
contact with
“spiritual
aliens,” as every
believer in God would,
he argues, greet an
extraterrestrial
civilization as an
extraordinary
experience and would
be inclined to respect
the alien and to
recognize the common
origin of our
different species as
originating from the
same Creator.
According to Giuseppe,
this contact by
non-terrestrial
intelligence would
then offer new
possibilities “of
better understanding
the relationship
between God and the
whole of creation.”[xiv]
Giuseppe states this
would not immediately
oblige the Christian
“to renounce his own
faith in God simply on
the basis of the
reception of new,
unexpected information
of a religious
character from
extraterrestrial
civilizations,”[xv]
but
that such a
renunciation could
come soon after as the
new “religious
content” originating
from outside the Earth
is confirmed as
reasonable and
credible. “Once the
trustworthiness of the
information has been
verified” the
believer would have to
“reconcile such new
information with the
truth that he or she
already knows and
believes on the basis
of the revelation of
the One and Triune
God, conducting a
re-reading [of the
Gospel] inclusive of
the new data…”[xvi]
How this “more
complete” ET Gospel
might deemphasize or
significantly modify
our understanding of
salvation through
Jesus Christ is
discussed in the
exotheology section of
our upcoming
investigative book
"ExoVaticana",
but former Vatican
Observatory vice
director, Christopher
Corbally, in his
article “What if
There Were Other
Inhabited Worlds”
may have summarized
the most important
aspect when he
concluded that Jesus
simply might not
remain the only
Word of salvation:
“I would try to
explore the alien by
letting ‘it’ be
what it is, without
rushing for a
classification
category, not even
presuming two
genders,” Corbally
said, before dropping
this bombshell:
While
Christ is the First
and the Last Word (the
Alpha and the Omega)
spoken to humanity, he
is not necessarily the
only word spoke to the universe… For, the Word spoken to us does
not seem to exclude an
equivalent “Word”
spoken to aliens.
They, too, could have
had their
“Logos-event”.
Whatever that event
might have been, it
does not have to be a
repeated
death-and-resurrection,
if we allow God more
imagination than some
religious thinkers
seem to have had. For
God, as omnipotent, is
not restricted to one
form of language, the
human.[xvii]
That
high-ranking
spokespersons for the
Vatican have in recent
years increasingly
offered such language
acknowledging the
likelihood of
extraterrestrial
intelligence and the
dramatic role ET’s
introduction to human
civilization could
play in regard to
altering established
creeds about
anthropology,
philosophy, religion,
and redemption is set
to become more
future-consequential
than most are prepared
for.
And
then there is that
LUCIFER device at Mt.
Graham, which the
Vatican denies being
connected to but we
shall illustrate
otherwise later in
this series. LUCIFER
is curiously described
on the Vatican
Observatory website as
“NASA
AND THE VATICAN’S
INFRARED TELESCOPE
CALLED [LUCIFER]—A
German built, NASA and
The Vatican owned and
funded Infrared
Telescope… for
looking at NIBIRU/NEMESIS.” [xviii]
Why has the
Vatican Observatory
website allowed this
caption to remain?
Nibiru and Nemesis are
hypothetical planets
that supposedly return
in orbit close to the
earth after very long
periods of time. They
have been connected in
modern myth with
“Planet X” and
most darkly with the
destruction of planets
that some believe
occurred during a
great war between God
and Lucifer when the
powerful angel was
cast out of heaven. In
the book of Job where
the prophet details
how God destroyed the
literal dwelling
places of the angels
that made insurrection
against Him (Job
26:11-13), it
specifically mentions
the destruction of
Rahab, a planetary
body also known as
‘Pride,’ from
which God drove ‘the
fugitive snake.’”
Are Rome and other
world powers using the
LUCIFER device to
observe something the
rest of us cannot
see—something they
believe represents
this ancient war (or
worse, keeping eye on
approaching end-times
angelic transportation
devices/UFOs,
something Father
Malachi Martin hinted
at)? The latter theory
is interesting in
light of the demonic
name of the infrared
device. Infrared
telescopes can detect
objects too cool or
far away and faint to
be observed in visible
light, such as distant
planets, some nebulae
and brown dwarf stars.
Additionally, infrared
radiation has longer
wavelengths than
visible light, which
means it can pass
through astronomical
gas and dust without
being scattered.
Objects and areas
obscured from view in
the visible spectrum,
including the center
of the Milky Way, can
thus be observed by
LUCIFER’s infrared
technology. [xix]
But what UFO
researchers have
fascinated about for
some time now is how
infrared technology
can also be used to
spot and track
Unidentified Flying
Objects in the heavens
that
cannot be seen with
other telescopes or
the naked eye. In
fact, some of the most
astonishing UFOs ever
caught on film have
been recorded with
infrared. What this
has to do with the
arrival of Petrus
Romanus and especially
the global leader he
will celebrate is
beyond disturbing and
ultimately imminent.
explaining how it uses Infrared to see...?
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