The Muslim Brotherhood and the Aryan Brotherhood
The West welcomed political change in
the Middle East,
the so-called “Arab Spring,” from the outset. After decades of rule by
dictatorship, western leaders, many with the support of their citizens,
hoped to usher in a new era of
democracy.
However, from Libya to Egypt to Syria, it was soon evident that the
same forces who opposed the strongmen nationalists were responsible for
atrocities of their own design. Governments that rose to power in
Egypt
and Libya systematically oppressed their citizens, creating
environments of chaos and anarchy. The result was predictable enough:
counterrevolution.
In Egypt, counterrevolution meant the
removal of Muslim Brotherhood President Mohammed Morsi by popular referendum. In Libya, a new civil war rages between Islamist gangs (cartels) and forces of a nationalist
militia. In Syria, meanwhile, Bashar Assad continues to hold the upper hand against the rebels, despite increased
aid from Barack Obama and the United States.
That the Arab Spring, which realized the
coming to power of Islamic fundamentalists, unleashed a wave of violence
and repression should not have come as a surprise. There were good
reasons, from the very beginning, to suspect that the outcome of these
revolutions would be political calamity. To understand the unique
factors that defined the Arab Spring, it is important to first
comprehend which Gulf state was primarily responsible for its
realization:
Qatar.
Recently Qatar, a tiny peninsular state with the world’s highest per capita GDP, has been in
the news for negotiating the release of five (ten,
really) Taliban commanders in exchange for Sgt.
Bowe Bergdahl;
the Taliban five now reside in Qatar, allegedly under the watchful eye
of the Qataris. But long before the Bergdahl incident, Qatar was known
as the only country who openly welcomed the Muslim Brotherhood, a
secretive radical group who has spawned countless other radical Islamist
groups since its founding in 1928.
A crucial dimension of the Muslim Brotherhood (aka, Al Ikhwan al-Mooslimoon, aka Ikhwan) that helps to explain their ideology, strategy,
and tactics is the interaction between the organization in its
formative years and the Nazi Party of Germany. Founded in 1920, the Nazi
Party and the Muslim Brotherhood were contemporaries. The rest of this
article will explore Islam’s interplay with the politics of Germany
from late Ottoman Empire through the Third
Reich, and draw parallels between the Nazi Party and the Muslim
Brotherhood, which was founded as a reaction to the collapse of the Ottoman Empire.
It will conclude by remarking on how a dedication to violence has
transformed the organization into something that more accurately
resembles not a fundamentalist group, but a crime syndicate that hides
behind religious ideology and employs terrorism for profit.
A Kaiser and a Sultan Walk Into a Bar
The decades preceding World War One were characterized by European military
scuffles arising from imperialism and its consequent competitions.
Germany, a landlocked country, had come into the game late. Whereas
other European powers, such as England, France, Italy, and Belgium, had
snapped up colonies around the world, Germany had relatively few
satellites from which to extract riches. In order to compensate for its
late entry, Kaiser Wilhelm II forged an alliance with Hamid II, the
Sultan-Caliph of the Ottoman Empire. What came of this alliance between the Germans and the Muslims profoundly affects the world up to the present time.
Conceived by the German spy (and Orientalist/
archaeologist)
Max von Oppenheim as a threat against Anglo power in the Middle East and Asia,
war by revolution was the term given to the German strategy of inciting
jihad against (non-German) colonialist powers. This is how
war by revolution worked:
the Germans convinced the Ottoman Sultan to encourage Muslims under
non-Islamic rule to view the colonial struggle through the lens of
religion. The united Muslim population in the colonized land was then
to unite under the banner of Islam, eschewing any and all local
political differences among ethnicities. The united Muslim front would
then be strong enough to overthrow the imperialist power. For example,
the Muslims in India under the rule of the British Raj were ginned
enough up to frighten the local British rulers, although ultimately
nothing came of it.
To accomplish this convincingly, Kaiser
Wilhelm II went to great personal lengths to embrace Islam, declaring in
Damascus “Let me assure His Majesty the Sultan and the three hundred
millions of Moslems who, in whatever corner of the globe they may live,
revere in him their Khalif, that the German Emperor will ever be their
friend.” It has even been rumored that the Kaiser, titular head of the
Lutheran Church, may have
converted to Islam.
War by revolution was a pan-Islamic,
anti-Imperialist movement based on the idea that all Islamic peoples are
one against the Christian West. To call this a kind of proto-al Qaeda
would not be a stretch, for
global jihad is precisely what the terrorist network has as its goal. Moreover, the collaboration between the Kaiser, the German military and the Ottoman Empire established communications among Germany and Muslims that would continue through World War II.
The Armenian Genocide
The word
genocide originates from the
Turkish slaughter of 1.5 million Christians,
mostly Armenians, during the First World War. In 1915, the government
of Turkey decided to deal with the Orthodox Armenians living within the
boundaries of the Empire. Jealous of the relative prosperity of the
Armenians, it passed
tehcir law, which authorized the
“displacement” of Armenians – for the purpose of extermination. This
was to prefigure the laws passed by Nazi Germany to deal with the Jews
in the Third Reich. The Turks pioneered the ways of modern genocide,
forcing the Christians to dig their own graves, shooting, drowning,
burning, and even
gassing them to death.
On the scene at the time of the genocide, and
a willing and enthusiastic participant, was the Palestinian Amin
al-Husseini. This odious historical character
joined the
Ottoman Army in 1914, and was assigned to the 47th Brigade, stationed
near the Greek Orthodox city of Smyrna. Apparently Amin al-Husseini
approved of the genocide, for this same man would be among the first to
implore Adolf Hitler to initiate the Final Solution in 1941.
Husseini: The Interwar Years and World War II
Amin al-Husseini, through a convoluted series
of events, was made Mufti of Jerusalem in 1921 by the British Zionist
Ernest Richmond (with whom he is reported to have had a gay love
affair). Immediately, Husseini began inciting violence against the
Jews of Palestine. He was responsible for anti-Semitic
riots in
1929, and anti-British and Jewish riots from 1936-39. A prolific
murder, he ordered the killing of dozens of prominent Muslims who
opposed his violent ways, and his gang was known to have murdered entire
extended Muslim families who
refused to pay him tribute. Ironically, Amin al-Husseini’s actions were
far more likely to result in the deaths of Palestinian Muslims than
Jews or Brits.
During World War II, al-Husseini was the most important Islamic functionary of the Third
Reich. He was resident in Berlin for several years, as a special guest
of Adolf Hitler. He had a warm friendship with both Heinrich Himmler,
the head of
the notorious S.S. and operators of the death camps, as well as the
evil bureaucrat and technocrat, Adolf Eichmann. It is even reported
that this so-called holy man visited Auschwitz incognito, and was
positively thrilled with what he saw there. Indeed, he begged the
Nazis, once they had completed the Final Solution in Europe, to
deconstruct the death camps (they were made with modular construction),
and assemble them in Palestine to deal with the Jews there. Perhaps
most infamously, Husseini went on to organize the S.S.
Division Handschar, comprised of Muslims from the Balkans, and responsible for the
deaths of some 100,000 people.
During the war years, Husseini was visited
personally by none other than Abd al-Rahman, the brother of Hassan
al-Banna, the leader (and founder) of the Ikhwan (Mitchell, The Society
of Muslim Brothers, pg. 56). Several sources list Amin al-Husseini as a
prominent
member of, even
founder, of the Muslim Brotherhood in Palestine.
The Ikhwan and the Aryans
Aside from Amin al-Husseini, the
Muslim Brotherhood
had multiple contact points with the Nazi Party. Both the
organizations had a common enemy in England: the Ikhwan were interested
in ousting the “corrupt” western powers from Egypt, the Nazis in
dismantling the overseas empire of Britannia, which they resented
mightily. In the 1930s, Hassan al-Banna accepted funds from Nazi
military intelligence to begin the Ikhwan’s
Secret Apparatus.
What was/is this Secret Apparatus? Kept separate from most of the
general membership, the apparatus is a paramilitary organization whose
purpose is to use violence to advance the cause of jihad. A parallel
can be drawn here to the Nazi S.A., led by early Hitler comrade, Ernst
Rohm. Among other things, the Secret Apparatus was responsible for
assassinating an Egyptian judge in 1948, which led to its first
disbanding of the
Muslim Brotherhood by the Egyptian government. We can safely assume that they were behind the
attacks on more than 80 churches last August.
In 1942, as the Nazi General Erwin Rommel
approached Egypt,
the Brotherhood was set to welcome him as a liberator. When this
failed, many Brothers were thrown in jail on conspiracy charges.
Like the Nazis, the Brotherhood coalesced around a strong and charismatic leader, Hassan al-Banna. (Not only is Hitler’s
Mein Kampf a perennial
bestseller in the Arab speaking world, but the title translates into “My Jihad.”) Banna openly a
dmired the
German Fuhrer, and just as Hitler made it a requirement to pledge
personal loyalty to, above all else, the person of Adolf Hitler, so
Banna did the same with the Brothers. The oath, or
Bay’a,
pledged by every Muslim Brother states as follows: “We grant you [the
Brotherhood’s General Guide) our allegiance on the Book of God and the
Tradition of His Prophet.” Compare this to the
oath taken
by the Nazi S.S., which states, “I vow to you, Adolf Hitler, as Führer
and chancellor of the German Reich loyalty and bravery. I vow to you and
to the leaders that you set for me, absolute allegiance until death. So
help me God !”
Regarding the S.S. pledge to
die for Hitler, it is the highest aspiration of a Muslim Brother to die in the name of
jihad.
Jihad, or holy struggle, is not regarded by the Ikhwan as a spiritual
concept, but a martial one: the Brothers’ study of jihad “dwelt on the
martial glory of early Islamic conquests” (Mitchell, 208). One of
Banna’s most well known
essays,
The Art of Death,
glorifies dying in the name of jihad as more worthy than living for
jihad. Moreover, common refrains of the Brotherhood include the
explicit “Jihad is our way” and “Dying in the way of Allah is our
highest hope.” Like the S.S., the Muslim Brotherhood is, in theory and
practice, a death cult.
A further parallel between the Nazi Party and
the Ikhwan is flagrant advocacy of racism. The German scientific,
medical, and philosophical establishment was known for advancing the
ideas of
racial hygiene,
which preached the supremacy of the Aryan race, and the inferiority of
other races, especially Jews, Slavs, and Africans. Men like the
National
Alfred Rosenberg and
Julius Streicher propagandized against the inferior races, creating a psychological environment conducive to mass murder on an industrial scale.
The ideology
Muslim Brotherhood is also strongly influenced by racial theory, and the precedent for such judgment by Islamic scholars goes back centuries.
Ibn Taymiyyah was
a 7th century Islamic philosopher who lived at the time when the
Mongols invaded Damascus. Shortly after the invasion, the Mongols
converted to Islam, posing a hurdle to declare religious war, jihad,
against them. To get around this inconvenient technicality, Taymiyyah
wrote that it was the Arabs who were the
true Muslims, because
they governed by Sharia; and so what if the Mongols had converted – they
were still infidels because they ruled by man-made laws (i.e. not
sharia). It was thus the duty of the Arab Muslims to kill their Mongol
invaders. The religious basis of war had turned racial.
The Brotherhood’s most prominent philosopher,
Sayyid Qutb, was also a noted racist. Having lived in several American
cities, including New York, Washington, D.C., and Greeley, Colorado,
Qutb was disgusted by what he perceived as American sexual
licentiousness and racism against black people. Qutb wrote, upon his
return to Egypt after the War, “The white man in Europe or America is
our number-one enemy… The white man crushes us underfoot while we teach
our children about his civilization, his universal principles and noble
objectives…. We are endowing our children with amazement and respect for
the master who tramples our honor and enslaves us. Let us instead plant
the seeds of hatred, disgust, and revenge in the souls of these
children. Let us teach these children from the time their nails are soft
that the white man is the enemy of humanity, and that they should destroy him at the first opportunity.” (Wright, The Looming Tower. Ch. 1).
Nazism as seen Today
In headlines today there is evidence that the
modern jihadis idolize the Nazis. Indeed, the unique strand of 20th
century hate is alive and well in modern Palestinian Islamist movement.
This month, the student group at Vassar College, Students for Justice
in Palestinian,
published an anti-American Nazi propaganda poster on their website.
In October, residents of Beit Umar in the Palestinian Authority
flew the Nazi flag high over a major roadway. Furthermore, a Palestinian Authority youth magazine
attributed several
quotes, admiringly, to Hitler. (The quotes were apparently altered
and/or inaccurate.)It was at least the second time it had occurred in
five months.
In December 2011, a PLO youth magazine featured a story by a young girl who
dreamt that
none less than Hitler inspired her views on Israel and the Jews. “I
killed them so you would all know that they are a nation which spreads
destruction all over the world.”
Takfiris
The Nazi Party was known for having a
philosophical basis (to the extent the garbled Nazi ideology had any
coherence) in post-Enlightenment German philosophy, especially that of
Friedrich Nietzsche. Nietzsche today is remembered primarily for his
emphasis on power. Some common phrases we can attribute to
Nietzschean thought are “might makes right,” “the strong prevail,” and
“will power.” Nazi leaders imbibed these ideas, and manifested them in
actions. Thus they did not care about winning political battles through
debate. Instead, the National Socialists preferred to win the battle
in the street, using the S.A. and S.S. to intimidate, browbeat, and
murder their political opponents.
Much like the Nazis who embraced violence as
the solution to political disagreement, over the last two decades, and
coinciding with and influencing the emergence of al Qaeda as a modern
pan-Islamist movement, a radical group of Muslims has coalesced around
the heretical views of the Takfiris. The distinguishing characteristic of the Takfiris is their claimed right to determine who and who are not believers (takfir means
one who accuses another of apostasy). According to the Takfiri, the
non-believer, or kafir, does not have a right to live. Despite the clear
admonitions in the Koran that forbid murder, the adherents of the
Takfiri movement embrace their self-given right to murder.
As such, the worldview of the takfir has
traditionally been considered heretical in Islam. It only gained
currency in modern times through the writings of the Muslim Brother
Sayyid Qutb, who judged Gamal Nasser’s rule in Egypt to be
insufficiently Islamic and therefore not worthy of the Egyptian people.
(Nasser was the first President in Egypt following the end of British
colonial rule. Despite being close to the Muslim Brothers, he abandoned
much of their agenda once securing power, and disbanded them following
an attempt on his life.) To justify revolution against the secular
military government of Nasser, and the necessary violence to effect a
change in power in order to bring about Koranic rule, Qutb embraced the
Takfiri doctrine. By legitimizing takfiris, Qutb was, in his mind and
the minds of fellow Muslim Brothers, able to manipulate Islam into a
religion that made murder of the kafir, even the Muslim kafir, a
compulsory individual obligation.
For-Profit Terrorism: Qatari Adoption of the Takfiris
It is not surprising that a movement with an
ontological basis in a fanatical obsession with the purging of
identified enemies (i.e., alleged apostates), is today less concerned
with religious purity than violence and the profits derived thereof.
Neither is it surprising that since violence became the means of
expressing religious faith, the movement has moved considerably away
from Islamic purity, and into the shady realm of organized crime.
Al Qaeda, from the time of its founding,
adopted the
mentality of the Takfiris. Like the victims of Amin al-Husseini, who
claimed to be freeing Palestine of Jews but in fact killed significantly
more Palestinian Muslims, the majority of al Qaeda’s victims are
Muslim.* Just think of the living conditions for Muslims in Afghanistan
under the Taliban, the hundreds of victims each month from
car bombings in Iraq, or the more than 100,000 killed in the
Algerian Civil War in the 1990s. If these images call to mind Mexico, a country under constant terror from
powerful drug cartels, it is not a coincidence; for Al Qaeda today is more interested
profit than
the Prophet.
(Indeed, in a foreshadowing, Husseini extorted his base of support,
paid his foot soldiers barely enough to live, and himself lived in
lavish
luxury.)
And to operate vast criminal organizations in primarily Muslim
countries requires them to employ repressive policies like any other
syndicate.
Qatar
is the only country in the world today to openly welcome the Muslim
Brotherhood. Exemplifying this relationship is Yusuf al-Qaradawi, the
spiritual guide of the Ikhwan, whose show on
Al Jazeera
(based out of Doha, Qatar) reaches an estimated 60 million Muslims each
month. Furthermore, a driving force behind al Qaeda’s formation was
Ayman al-Zawahiri, an Egyptian surgeon and family
friend of Brotherhood philosopher Sayyid Qutb. Today, Zawahiri – a Muslim Brother – is the head of al Qaeda.
The understanding of al Qaeda’s (and other Islamist movements’) involvement in organized crime, including narcotics and
human trafficking,
is still evolving. But there is more than enough evidence to firmly
establish al Qaeda et al as one of the world’s largest for-profit
criminal networks. In more instances than not, the fingerprints of
Qatar can be found on these activities as well
Some examples:
- Taliban: 2013 was a record year for opium production in Afghanistan. The opium crop is one of the main sources of revenue for the Taliban. The Pakistani ISI’s National Logistics Cell is known to be thetransporters of Taliban heroin (an opium derivative). Qatar is in a strategic partnership with the National Logistics Cell, and hosts the Taliban in a compound in Doha. (Note: The NLC is also contracted by NATO to provide logistics in Afghanistan.)
- Boko Haram: Qatar reportedly provided the seed money for Boko Haram, which was set up as a “money making venture.” Boko Haram profits from kidnapping, slavery, and smuggling.
- Slavery: Al Qaeda and affiliates profit handsomely from human trafficking (a euphemism for slavery, either labor or sexual).
Many of these slaves come from India and the surrounding countries.
Qatar, who is in the process of constructing stadiums for the 2022 FIFA
World Cup (which it may lose after it was revealed that Doha had bribed FIFA £3 mil), has come under immense pressure for the slaves being used to construct the stadiums.
- Doha Airport: The airport in Doha is used as a transit point for drugs incoming from Latin America. There is a thriving cocaine trade between
Argentina and Qatar, where a kilo of the drug can sell for up to three
times more than it does in the United States ($90,000).
- Money laundering: Despite having a population of merely 2 million
people (only a fraction which are citizens), Qatar ranks #15 on the top
countries with the highest illicit financial outflows from 2001-2010.
Anarchy is a Criminal’s Best Friend
The Muslim Brotherhood was a contemporary of
the Nazi Party, both formed in the 1920s. Cooperation between the two
organizations was a continuation of the cooperation between the Ottoman
Empire and the German Imperial government, and began before World War I.
Both the Nazis and the Muslim Brothers opposed British rule in Egypt;
both were led by strong, charismatic leaders who insisted on personal
loyalty from members; both had a paramilitary wing; both hated Jews;
both had a racial component to their ideology; both used violence to
achieve political ends; and, both ultimately ruined the people they
professed to fight for. For the Muslim Brotherhood, this continues to
be true into the present day.
Yet there is another dimension, overlooked by
too many modern analysts. The Muslim Brotherhood, which has elevated
violence into a religion, has evolved into a transnational organized
crime syndicate. Al Qaeda, a spinoff of the Muslim Brotherhood,
operates across continents, facilitating slavery, kidnapping, heroin and
cocaine smuggling, and money laundering. Qatar, who welcomed the
Muslim Brotherhood, has a clear hand in al Qaeda’s business model and
the revenues.
What has the Arab Spring done, but create vast zones of anarchy across North Africa and the Middle East?
Policing in Libya is nearly non-existent, while the country is ruled by
roving Islamist gangs. The prevalence of drugs has increased
substantially. Even Tunisia, which has been the most stable of the Arab Spring countries, is
struggling to
control a burgeoning market for smuggled drugs and arms. The borders
of Syria are as porous as ever, and the war has attracted a colorful
cast of actors, including
Hezbollah and al Qaeda, and even the U.S.-based narco-gang,
MS13.
Nigeria, thanks to Boko Haram, is increasingly chaotic, and government
control has become tenuous. Iraq, under constant siege, is unraveling
rapidly.
During the
Lebanese Civil War (1975-1990), the power vacuum in the Mediterranean country sucked in every sort of
narcotics and
arms trafficker in the region. For 15 years, Lebanon was an anarchic
free-f or-all, hell for most, the bazaar of a lifetime for traffickers.
The Arab Spring countries’ governments are now all but incapable of any
kind of law enforcement or border control. While the local populations
suffer as their civil societies are ripped apart at the seams, Islamist
criminal organizations, who use terror as tactic to keep people scared
for their lives, enrich themselves on the black market.
The Nazi “New Order” in Europe was an
oxymoron. The order established by the Nazis was in name only. In fact,
the Nazis began by
exploiting their
own citizens, with forced labor programs and strict wage controls.
They then expanded this business model, invading and occupying
neighboring countries, while turning their economies into slave labor
populations, governed by Nazi Party bosses who were in favor with Adolf
Hitler. The analogy between the Muslim Brotherhood and the Nazi Party
goes so far that at the Nuremberg Trials, the International Military
Tribunal
declared the Nazi Party (and its apparatuses) a “criminal organization.”
Such facts cast a dubious and disturbing
light on the symbiotic relationship between Qatar and the government and
the United States. See the articles:
here, and
here, and
here.
* The term al Qaeda is used here to encompass
a more general, but no less accurate, number of Takfiri groups. The
Taliban in Afghanistan hosted Osama bin Laden, the nominal leader of al
Qaeda proper. Today, al Qaeda groups, including the Islamic State of
Iraq and Syria, threaten to conquer Iraq in the name of jihad. And the
Algerian Groupe Islamique Arme (GIA), went on to become al Qaeda in the Islamic Maghreb (AQIM).
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