The central role that technology plays in modern man’s
life leaves him often all too indifferent or oblivious to those who
would use that same technology to subvert society and control entire
populations. Modern man needs his smart phone not only to conduct
business transactions and communicate with distant loved ones, but also
to watch the latest funny cat video on YouTube, post messages in Brony
chat forums, and download Japanese anime porn. As such he cannot be
bothered to notice that CIA-connected companies monitor and record his actions on social media and plant malicious software on his smart phone to gain easy access to all his contacts and movements.
Being tracked, recorded, and catalogued is a small price to pay for
the convenience and escapism near-wondrous technology provides to modern
man. After all, if he cannot be concerned with the fact that he
consumes mediocre food products saturated in chemicals
hazardous to his health, why would he be bothered with the fact that
distant, faceless bureaucrats, intelligence analysts, and corporations
have him under perpetual surveillance, with the goal of constructing his “minority report” threat profile, or conversely selling him superfluous products before
he even knows that he desires them? After all, he has far more
important things to worry about, like following the latest gossip on
Bruce Jenner.

Call me Caitlyn…Or else! Adweek ~ LOL or yer ass "will"B "placed " in some "course" those "en~light~ened" folks will C 2 it hehe :o
Indeed, fashioning himself “sophisticated,” modern man is all too
often unaware of the far more sinister aspects that technology, or
rather the technocracy that manages it. While some human rights
activists rightfully protest
the push for autonomous robotic drones for military use, there is far
less alarm over the growing intrusion of decision-making artificial
intelligence into the more mundane aspects of human life. (Apple
co-founder Steve Woznaik, among others, has warned that the rise of A.I. bodes ill for humanity.)
Billionaire oligarch Warren Buffett, a financial elitist if there
ever was one, recently opined that artificial intelligence will soon be
tasked with deciding who lives and who dies in hypothetical emergency
situations. It’s not hard to imagine that once the precedent is set,
super computers, with full access to the best information that the NSA,
Google, and their fellow travelers can provide, will be given wide
latitude in deciding who lives and who dies in a wide variety of
situations, not only in traffic accidents.
Sociologists of the former Soviet Union used to proclaim the “the
scientific-technical revolution,” a society based on a scientifically
organized hierarchy. In the 20th century the American existentialist philosopher William Barrett spoke
of their vision, which he dreaded, in which “all citizens must be
organized effectively,” and that “everything that exists – man as well
as natural resources – is to be placed within the framework of technical
scientific planning.” He further observed:
Jurgen Habermas, leader of the [neo-Marxist] Frankfurt
school, argues that science and technology have become the decisive
productive forces in society and accordingly must command a central
social role. One’s rank in the technical-scientific hierarchy
establishes one’s place in society.
The Soviet experiment has long since been discarded into the dustbin
of history, but the postmodern West has continued the
scientific-technical revolution, which has “progressed” far beyond
anything the old Soviet sociologists could ever imagine in their wildest
dreams of creating the “programmed society”. (And unrepentant
neo-Marxists like Habermas are still around playing their part to see that this revolution comes to fruition.)
Both social engineering and the technology that aids it have come a
long way since the supposed end of totalitarianism, heralded by collapse
of the Soviet Union. Yet Western elites, technocrats, and oligarchs now
enjoy far more reach and social control than the old Soviet commissars
ever possessed, though they at times they tactfully hide their iron
fists behind velvet gloves. Instead of using direct terror, which is all
too obvious (though it is selectively employed when needed), the social
engineers, using a clever concoction of chemically-laced food and
water, mass media entertainment, contrived social controversies, and
technological gadgets, have found a successful means of keeping modern
man in his place. And modern man believes himself to be liberated, more free than ever before.
Indeed, if the technocrats have their say, in the not-too-distant future man will be compelled to live in
planned “smart” cities carefully managed by super-computers. The
cities’ inhabitants will have their food and water intake regulated,
work at jobs assigned by their A.I. overseer, and have their movement
and behavior strictly controlled.
Barrett, in observing this unfolding situation, lamented:
What happens to the individual’s existence in the programmed society? To be is to be an item within the program of management.
A vision of despair and dehumanization is all that remains. Nicholas Berdyaev noted
much the same thing about the scientific-technical society which
“demands that man shall fulfill one or another of his functions,” and
yet “does not want to reckon with man himself,” knowing “only his
functions.”
All the remains for man is to become a carefully controlled and
managed plaything for the technocrats and their A.I. computers, while
that which made him human and in any way noble is carefully striped
away. He is at once dissociated, rootless, and atomized, and yet, at the
same time assimilated into the technocracy’s Borg hive collective of
technological dependency via a toxic cocktail of synthetic terror from
managed Muslim terrorist outfits, trendy and contrived social “justice”
causes, and frivolous, all-encompassing consumerism.
Of course, Berdyaev, the great champion of personality and human freedom, would have none of this:
Man cannot be the image either of nature or of the machine. Man is the image and likeness of God.
A dueling vision of man is to be fought out here. The architects and
managers of the scientific technocratic revolution offer us man as a
dehumanized, disposable drone, a poor reflection of his own machines
(and it is such a vision that allows technocrats like Zbigniew
Brzezinski to speak with such ease about how “infinitely easy” it would
be to mass murder millions
of people to maintain elite control over the globe). On the other hand
is the vision of man as a spiritual being, ever aspiring, when he allows
himself, to higher manifestations of personality and genuine freedom of
the spirit.

St. Sergius of Radonezh, by Sergei Efoshkin.
Berdyaev’s fellow Russian philosopher, Vladimir Solovyov, spoke this same powerful truth in more fullness:
We know that a human being, besides his animal material
nature, possesses moreover an ideal nature which binds him with absolute
truth or with God. Besides the material or empirical content of his
life, each human comprises in himself the image of God, i.e., a special
form of the absolute content. Theoretically and in the abstract this
Divine image is known to us in mind and through reason, but in love it
is known in the concrete and in life.
Here we encounter the fundamental truth that modern man must realize
and recover if he wishes to overcome his technocratic enslavement and
dehumanization. But it is the Divine image in man, and his resulting
personality, that is the target of assault by the would-be world
controllers. It is why the image of man is reduced to the purely
material and recast in the image of the beast. In realizing and
recovering his true spiritual nature and personality, and embodying both
the Divine image and Divine and true human love (and not the insipid
humanitarianism that is but a simulacra), that modern man will find the
foundation to resist and challenge those who would exploit and
annihilate him.