Hey nice bunch of guys!..
Babalon Bunch - Jack Parsons, The Magickal Scientist and His Circle
2006 01 04
By Paul Rydeen |
greylodge.org

Occultist Aleister Crowley, Pasadena JPL's Jack
Parsons & Scientology's L.Ron Hubbard. "That's the way they all
became the BABALON Bunch©"
"[The angel] carried my spirit away to the desert. I saw
the scarlet woman sitting on the beast with seven heads and ten horns,
covered with blasphemous names. The woman was clothed in purple and
scarlet, and gilded with gold and precious stones and pearls, with a
golden cup in her hand filled with the abominations and the unclean
things of her fornication. On her forehead a name had been written, 'A
Mystery: Babalon the great, the mother of harlots and of the
abominations of the earth.' I saw the woman was drunk from the blood of
the saints, and from the blood of the martyrs of Jesus. Seeing her, I
wondered greatly."
Revelation 17:3-6
I shall I write of the mystery and the terror, of the wonder and pity
and splendor of the sevenfold star that is Babalon? I shall tell of the
tragic life of her most devoted disciple and beloved son, Jack Parsons.
In doing so, I will correct previous misconceptions while correlating
the known facts and wild legends that lie in several far-flung sources.
Kenneth Grant gives a good description of Parsons in The Magical Revival:
"Imbued
with the idea of the Kingly Man, as that expression is understood in
the Cult of Thelema [Crowley's invention], Parsons bent his not
inconsiderable energies, physical and intellectual, to the discovery of
his True Will."
Born on October 2, 1914, in Los Angeles [descendant of a HellFire
Club founder, according to Michael Hoffman], he lived a lonely
childhood, due in part to his parents' broken marriage. He spent a great
deal of his youth reading and day-dreaming, and nurturing a growing
resentment of all interference, especially of the kind posing as
"authority."
He developed strong revolutionary tendencies and when he encountered
Crowley's writings -- which he first did through Wilfred T. Smith -- he
was instantly alive to the significance of Thelema. He joined Smith's
Agape Lodge [OTO], and, at the same time, became a Probationer, 1ø =
10ø, of the A:. A:.
Smith was a member of Frater Achad's (Charles Stansfeld Jones) OTO
lodge in Vancouver. He met Crowley there in 1915. Smith moved to
California in 1930. He immediately founded the Agape Lodge in Pasadena.
Frater Achad kept the Vancouver lodge open during this period, under a
different name. It would later close. In
"Alchemical Conspiracy and the Death of the West"
Michael Hoffman writes of Parsons. Hoffman tells us that the Ordo
Templi Orientis (OTO) had a temple on nearby Mount Palomar. The local
Indians regarded the mountain as holy. Hoffman says,
"The OTO believed that Palomar was the sexual chakra of the Earth."
Parsons commuted regularly between Palomar and Pasadena. The Mount
Palomar Observatory opened in 1949. Smith probably consecrated his
temple on Palomar soon after his move to California in 1930, before the
Observatory was planned.
Palomar lies just minutes north of the 33rd parallel. This is
significant because 33 is an important number in Masonic symbolism. It
is the number of the highest grade of the Scottish Rite. It is also the
number of years Christ walked on the earth. Hoffman mentions the 33
bones of the human spinal cord. This brings to mind kundalini yoga.
Crowley's OTO was a quasi-masonic order. The higher grades show esoteric
Hindu influences of a sexual nature.
Parsons first met Smith in 1939. He joined the Agape Lodge in 1941.
Parsons was to be its head during the turbid 1940s (ca. 1942-1947).
Smith was known in the Lodge as Frater Velle Omnia Velle Nihil (aka Fra.
132). He was an expatriate Englishman. Smith had a reputation for
womanizing that equalled Crowley's. Parsons saw Smith as a second
father. The two stayed close throughout their lives.
Smith wrote to Crowley in March, 1941,
"I think I have at long
last a really excellent man, John Parsons. And starting next Tuesday he
begins a course of talks with a view to enlarging our scope. He has an
excellent mind and much better intellect than myself...John Parsons is
going to be valuable."
Soror Estai (actress Jane Wolfe) had been with Crowley at Cefalu
[Italian island where Crowley had previously set up residence before
being kicked out by the local authorities] before coming to California.
She recorded her first impression of Parsons in her Magical Record for
December, 1940:
"Unknown to me, John Whiteside Parsons, a newcomer,
began astral travels. This knowledge decided Regina [Kahl] to undertake
similar work. All of which I learned after making my own decision. So
the time must be propitious. Incidentally, I take Jack Parsons to be the
child who 'shall behold them all' [i.e., the Mysteries. See the Book of
the Law I: 54-55].
"26 years of age, 6'2", vital, potentially bisexual at the
very least, University of the State of California and Cal. Tech., now
engaged in Cal Tech chemical laboratories developing 'bigger and better'
explosives for Uncle Sam. Travels under sealed orders from the
government. Writes poetry -- 'sensuous only', he says. Lover of music,
which he seems to know thoroughly. I see him as the real successor of
Therion [Crowley]. Passionate; and has made the vilest analyses result
in a species of exaltation after the event. Has had mystical experiences
which gave him a sense of equality all round, although he is
hierarchical in feeling and in the established order."
Parsons' father died in 1942. He left his son a mansion in an
expensive part of Pasadena. This may have been his way of making up to
his son for his childhood. Parsons shocked the staid residents of this
well manicured neighborhood when he started renting out rooms to
less-than-desirable tenants.
"Only atheists and those of a Bohemian disposition,"
his newspaper ad stated. The frequent visitors, noisy parties, and
questionable goings-on raised many eyebrows. Parsons needed the extra
income these renters paid. His progress with rockets had yet to yield
any success.
Alva Rogers was a long-time resident of the Parsons house on Orange
Street. Rogers became associated with the house after attending several
science fiction meetings there. Parsons held these informal meetings
regularly on weekends. Rogers wrote,
"Mundane souls were
unceremoniously rejected as tenants. There was a professional fortune
teller and seer who always wore appropriate dresses and decorated her
apartment with symbols and artifacts of arcane lore. There was a lady,
well past middle age but still strikingly beautiful, who claimed to have
been at various times the mistress of half the famous men in France.
There was a man who had been a renowned organist in the great movie
palaces of the silent era. They were characters all. [From the rent they
paid] Jack admitted that he was one of Crowley's main sources of money
in America."
At one point local police came to investigate an alleged backyard
ceremony. A pregnant woman had reportedly jumped nude through a fire
nine times. The police made it clear how absurd they thought the claim
was. Parsons easily assured them of his community standing. He was an
important rocket scientist with a professional reputation to uphold.
Burton Wolfe writes of a sixteen-year-old boy who reported Parsons to
the police. He told them that Parsons' followers had forcibly sodomized
him during a Black Mass at the house. The police investigated. They
found Parsons' cult to be little more than an organization dedicated to
religious and philosophical speculation, with respectable members such
as a Pasadena bank president, doctors, lawyers, and Hollywood actors."
At one point the FBI became involved after receiving some anonymous
letters. One bore the signature,
"An American Soldier." The police again cleared Parsons of all charges. They would later stand by their findings when further accusations arose.
Wilfred Smith's mistress of many years was Regina Kahl. She was also
his High Priestess of the Gnostic Mass. Separate photos of her and Smith
are in The Equinox Vol. III, no. 10. Smith had a charming personality, a
strong affinity for the opposite sex, and what Grant calls
"something more than an aptitude for magick." One of Smith's conquests was Soror Grimaud, aka Helen Northrup. She was Parsons' first wife.
Helen bore Smith a child in 1943. Crowley decided that was enough of
Smith's sexual infidelity. His affairs were a detriment to the Order.
Crowley expelled him through an ingenious means. Crowley drew up a
horoscope for Smith based on the unusual circumstance of his birth.
Smith's horoscope had a complex of eight planets. One could interpret
this horoscope as if Smith were an avatar of some god. This was
something Crowley had found in only one other instance, that of
Shakespeare.
Crowley sent Smith on a Grand Magical Retirement to find the god
within himself. Crowley wrote Liber Apotheoosis (aka Liber 132) for
Smith to use as his guide. Smith's Retirement took place on Temple Hill
at Rancho Royale, not Mount Palomar. Helen accompanied him. Crowley
formally expelled Smith in late 1943. Parsons then became Acting Head of
the Lodge. Regina Kahl would die during Smith's Magical Retirement, in
late 1945 or early 1946. Her untimely death deeply depressed him.
Parsons divorced Helen in 1943. In the meantime he struck up a
relationship with her younger sister Betty. Like Helen, Betty acted as
Parsons' priestess at the Gnostic Mass. She was also his partner in the
performance of 9th Degree magic. This is the magic of inducing altered
states through prolonged sexual ecstasy. At Parsons' urging the teenage
Betty left the University of Southern California (USC), to her parents'
chagrin.
Enter
"Frater H." Grant refers to him as
"a confidence trickster who had wormed his way into the OTO on the pretense of being interested in Magick." He was
"still at large [1972], having grown wealthy and famous by a misuse of the secret knowledge which he had wormed out of Parsons." Other writers refer to him merely as
"Frater X."
The late Frater X's identity is now clearly a matter of public record. I
see no reason to do anything other than call him by name. He was L.Ron
Hubbard: philosopher, world traveller, science fiction author, and
founder of Scientology.
Parsons was young and impressionable. He had gone through repeated
upheavals during his short life. He was vulnerable. Hubbard made a big
impression on him. Parsons forgot his obligation and violated his oath
to the Order. He revealed to Hubbard the secrets of the highest grades
of the OTO.
Parsons wrote to Crowley in July, 1945,
"About three months ago I
met [Hubbard], a writer and explorer of whom I had known for some time
[because he wrote science fiction]...He moved in with me about two
months ago, and although Betty and I are still friendly, she has
transferred her sexual affections to him...We are pooling our resources
in a partnership that will act as a limited company to control our
business ventures. I think I have made a great gain, and as Betty and I
are the best of friends there is little loss...I need a magical partner.
I have many experiments in mind..."
The magical partner Parsons envisioned was to be his partner in a 9th Degree working. Grant writes,
"Having lost confidence in women, Parsons decided to attract an Elemental Spirit to take Betty's place..."
These spirits are called Elementals because of their association with
the four elements of the ancients. To summon one requires a large amount
of magical energy, the kind generated by an 8th Degree working. The
practice of the 8th Degree is a solo sexual rite.
Says Grant,
"The instructions that accompany the eighth Degree of
the OTO contain methods for evoking an Elemental, or familiar spirit. It
is said to be an easy matter to attract such a spirit because the souls
of the elements desire constantly to be absorbed into the cycle of
human evolution, this being the only way in which they can achieve
salvation and perpetuity of existence. On being appropriated by a human
organism, the elemental finally becomes absorbed in the immortal
principle in man." Compare Jim Morrison's remark to an interviewer that the air around us is full of spirits.
"They know we exist, and envy us our bodies."
Grant quotes from the instructions for the 8th Degree, written about the adept desirous of performing such an operation:
(1) That he choose wisely a reasonable soul, docile, apt, beautiful, and in all ways worthy of love.
(2) That he fall not away from love of the Great Goddess into
love of this inferior, but give only as a master and of his mercy,
knowing that this also is service to the Goddess.
(3) That of such familiar spirits he have but four [one for
each element?]. And let him regulate their service, appointing hours for
each.
(4) That he treat them with kindness and firmness, being on his guard against their tricks.
"This being said, it is enough; for to have them is but
the pains to call them forth from their homes. And the Spirits of the
Elemental Tablets given by Dr. Dee and Sir Kelley are the best..."
In 1943 Parsons published a brief poem in the Oriflamme, an OTO publication. At this point it bears repeating:
"I hight don Quixote, I life on peyote,
marijuana, morphine and cocaine.
I never know sadness, but only a madness
that burns at tle heart and the brain.
I see each charwoman, ecstatic, inhuman,
angelic, demonic, divine.
Each wagon a dragon, each beer mug a flagon
that brims with ambrosial wine."
Symonds and Wilson have documented that narcotics and hallucinogens
were a basic staple of Crowley's magical diet. It is easier to induce
astral vision when one alternately dulls and excites the senses by
chemical means. One cannot underemphasize the role of drugs here. I
suspect they were a part of the Babalon Working. Combined with sex
magick, this makes a powerful tool.
Using the
"Angelick" language channelled by Elizabethan
astrologer John Dee and his scribe Edward Kelley, Parsons began his
operation. He recited the Seventh Aire (or Aethyr) in the original
Enochian. Per Crowley's advice, he kept diligent records. Parsons would
later compare some of the curious results to Kelley's own criminal life.
The surviving fragments of Parsons' Babalon Working are now the
property of the OTO. Parsons' second wife Marjorie Cameron holds the
copyright to Freedom Is A Two-Edged Sword.
The preliminaries began January 4, 1946 at 9 pm. Prokofiev's Violin
Concerto played loudly on the phonograph. The formal working would begin
the following evening. Russell Miller refers to it as eleven nights of
"talisman waving."
Later that month Parsons would write Crowley describing his progress.
He noted a spontaneous windstorm as a curious side-effect. It began the
second day and lasted throughout the Babalon Working. Parsons awoke on
the sixth day of the Working, January 10. He heard nine loud,
unexplainable knocks. I note a similarity to the nine regular knocks
that Whitley Strieber felt confirmed the existence of his Visitors
[interesting correlation here, no? -B:.B:.]. Parsons got out of bed. He
noticed a lamp lay smashed on the floor. The knocks were repeated on the
15th.
January 15 was the eleventh and final day. Hubbard perceived a spirit
"clad in a black robe and having an evil pasty ["grey" -B:.B:.] face."
Grant says this was Smith, who had failed to identify the god within
himself. Grant says Smith astrally attacked Parsons in revenge. The
electricity went out as they began invoking and something struck Hubbard
on the right shoulder. It knocked a candle from his hand.
"He called me," Parsons wrote,
"and
we observed a brownish-yellow light about seven feet high. I brandished
a magical sword, and it disappeared. Ron's right arm was paralyzed for
the rest of the night." Parsons awakened later that night after hearing a
"buzzing, metallic" ["alien" -B:.B:.] voice. The voice cried,
"Let me go free!"
Parsons sleepily performed the brief magical operation (nonsexual)
known as the License to Depart. It is in the Goetia, or Lesser Key of
Solomon. Smith's spirit was free to return to his body.
Parsons wrote Crowley,
"I have diligently followed the VIIIth Degree instructions as:
(a) creation of new orders of beings with consecrated talismanic images. Possible connective result: increase in writing output;
(b) Invocation of Mother Goddess, using Priest's call in mass
and silver cup as talisman; sometimes using suitable poetry such as
Venus. Possible connective result: loss of Betty's affections as
preliminary to
(c) Invocation of Air Elemental Kerub [Cherub]...in Enochian Air Tablet."
The rite ended with Parsons commanding the spirit to appear in human
form. On January 18 they went into the Mojave Desert to recuperate.
Parsons turned to Hubbard at the end of the trip and said simply,
"It is done."
On February 23, 1946 Parsons triumphantly wrote to Crowley,
"I have my elemental! She turned up one night after the conclusion of the Operation, and has been with me since."
The Elemental was Marjorie Cameron, sprung from Parsons' head like
Sophia from the Godhead or Pallas Athena from Zeus. She adopted the
magical name
"Candida," [candida -- a vaginal and occasionally intestinal parasitic yeast/fungus -B:.B:.] calling herself
"Candy" for short. Soon she married Parsons, and helped him with his magick.
Crowley sent Parsons an admonishment about Cameron. He reminded him of Eliphas Levi's advice that,
"The love of the Magus for such things [Elementals] is insensate and may destroy him."
Be aware that Crowley considered himself to be the reincarnation of
Levi. Crowley also claimed to have intervened personally on Parsons'
behalf, presumably on the astral plane. He does not say. It is possible
Crowley knew someone who could send a girl like Cameron to Parsons.
Cameron was from New York, though she had been born in Iowa and raised
in the
"Cthulhu Country" of Wisconsin. Crowley had spent some
time in New York during World War I. Cameron spent most of her February
back in New York visiting her mother. Hubbard was out of town on
business.
On February 28, Parsons made a solo trip back to the desert and
received Liber 49 in an unexplained manner. Jacques Vallee says Parsons
claimed to have met a Venusian there in 1945 or 1946. Without the exact
date, one cannot tell if the Venusian was the implied source of Liber
49. Parsons took this to be an affirmation of the need to produce a
magickal child. When Hubbard returned he channelled a message from a
red-haired, green-eyed angel ordering them to
"Light first flame at 10pm, March 2, 1946. The year of Babalon is 4063."
That would be 2118 BC, the significance of which I have not determined.
Cameron returned from New York and moved in with Parsons. She was now
to be an integral part of the Babalon Working. After Parsons' initial
contact with the Beyond, Hubbard began acting as seer. Parsons called
him Scribe in his notes. I do not know whether Hubbard actually
participated in the higher workings of the OTO. Based on other sources I
will discuss shortly it is clear he was present when Parsons did.
The operation began as directed on March 2. That evening a fire
started in Parsons' chimney. Later he decided it had occurred when he
had smashed an image of Pan as a sacrifice. The idol had been a favorite
personal possession. The papers containing the Seventh Aire that he
burned may have had something to do with the fire as well. Parsons
expressed his confidence, but wrote,
"Now I can do no more than pray and wait."
Between the second and fourth of March, 1946, Parsons recorded in a letter to Crowley what he described as
"the
most devastating experience of my life. I believe it was the result of
the IXth Degree working with the girl who answered my elemental summons.
I have been in direct communication with one who is most Holy and
beautiful, mentioned in The Book of the Law. I cannot write the name at
present." Secretly he did write her name. He called her Babalon. [Hence the latter-day
"BVM" apparitions of Fatima, Lourdes and Medjugorje (read: strife-torn Bosnia) which, though ostensibly benign, caused
"the most devastating experience of Parson's life" and ushered in the current wave of
"UFO/ET"
phenomenology via the soon afterward Roswell crash, Ken Arnold and
George Adamski (et al) sightings -- giving birth to the modern
"UFO" mythos. All this from the apocalyptic
"great whore of Babylon."
-B:.B:.] The one identified in The Book of the Law is the Egyptian
goddess Nuit. In Liber 49 Babalon says she is the incestuous daughter of
Nuit and Horus. Her avatar on earth is the Scarlet Woman. Babalon is
not mentioned in The Book of the Law. The Scarlet Woman is.
Parsons documented the working in The Book of Babalon, of which a
little survives. Liber 49 he came to see as a heretical fourth chapter
of The Book of the Law. There are only three. He saw the four chapters
as corresponding to the four letters of the ineffable name of God: YHWH,
the Hebrew Yod He Vau He. He assigned one chapter to each letter and to
what each letter represented. Unknown to Parsons, Frater Achad would
proclaim the Aeon of another goddess in Vancouver, the Egyptian Maat.
Crowley expelled Achad from the Order as well.
Excerpt from:
Jack Parsons and the Fall of Babalon [$7.00 postpaid]
Paul Rydeen
P.O.B. 1371, Kerrville, TX 78029-1371.