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| EXO-VATICANA
(Pt 7) Petrus Romanus, PROJECT LUCIFER, and the Vatican's astonishing exo-theological plan for the arrival of an alien savior. You only think you know what's coming... |
8:00 am Eastern
|
PART
7: CLOSE
ENCOUNTERS
|
Close
Encounters of
the Skinwalking,
|
The
history of elemental
beings including
incubi and succubi or
“alien-demons” by
any other name is
often closely
associated with a
variety of
shapeshifting monsters
and “cryptids”
(from the Greek “κρύπτω”
[krypto]
meaning “hide”),
whose existence is
difficult to prove by
means of their ability
to apparently move in
and out of Earth’s
dimension or man’s
visible spectrum—the
human range of
sight.
Examples
of these would include
the Yeti in the
Himalayas, the famous
Bigfoot or Sasquatch
of mainly the Pacific
Northwest region of
North America and
Canada, and the Loch
Ness Monster of
Scotland. Hoaxes
aside, literally tens
of thousands of people
throughout history and
around the world
(including reputable
individuals such as
clergy, professionals,
military, law
enforcement personnel,
and even
anthropologists) have
seen, found biological
samples of such in
hair and footprint
evidence, and even
filmed and recorded
the creatures’
unidentifiable
language
vocalizations, but
have up until now
failed to capture a
single physical
specimen...that the
public knows of.
Witness testimonies
often include reports
of fantastic
sizes—from enormous
dragons in the sea to
giant bipeds ranging
in height from eight
to twelve feet, with
footprints up to
twenty-four inches.
And then there are the
phenomena frequently
connected with the
appearance of cryptids
that are typical of
occult activity—a
retching or sulfuric
odor, mysterious
rapping on walls and
windows, shadows and
ghostly lights inside
or outside homes,
disembodied voices,
the levitation or
disappearance of
furniture and other
household items, etc.
Possibly
the earliest account
of a Bigfoot sighting
in the US was
published over 125
years ago in a
historical pamphlet
that told of
frontiersmen coming
across a “wild
man” in the Siskiyou
Mountains of Northern
California. “The
thing was of gigantic
size—about seven
feet tall—with a
bulldog head, short
ears, and long hair;
it was also furnished
with a beard, and was
free from hair on such
parts of its body as
is common among
men.”[i]
Another barely known
confrontation with a
large, hairy biped was
actually reported by
President Theodore
Roosevelt, an avid
outdoorsman. Noah
Hutchings writes of
this event: “The
story appeared in The Wilderness Hunter published in 1893. The account given by
Roosevelt related that
some kind of a wild
beast had killed a man
and had eaten half his
body in a mountain
range between the
Salmon and Windom
rivers. The following
year, two hunters were
camping in the same
area when they became
aware that they were
being watched by a
strange creature
walking on two legs.
The next day, the
hunters separated. One
of the hunters arrived
at camp to find the
other hunter dead with
his neck broken and
severe wounds to the
throat area. In the
article, Mr. Roosevelt
reported his belief
that the hunter was
killed by ‘something
either half-human or
half-devil, some great
goblin-beast.’”[ii]
There
are even reports of
apelike creatures shot
and killed followed by
similar creatures
coming to retrieve the
corpse. One such story
tells of a Bigfoot
being put down and
afterwards, similar
large, hairy beings
coming out of the
woods to recover the
body. The same
creatures returned
again later to attack
the cabin of those
miners who had killed
the beast. An account
of this event states:
At
night the apes
counterattacked,
opening the assault by
knocking a heavy strip
of wood out from
between two logs of
the miners’ cabin.
After that there were
assorted poundings on
the walls, door, and
roof, but the building
was built to withstand
heavy mountain snows
and the apes failed to
break in.… There
was…the sound of
rocks hitting the roof
and rolling off, and
[the miners] did brace
the heavy door from
the inside.
They
heard creatures
thumping around on top
of the cabin as well
as battering the
walls, and they fired
shots through the
walls and roof without
driving them away. The
noise went on from
shortly after dark
till near dawn.… The
cabin had no windows
and of course no one
opened the door, so in
fact the men inside
did not see what was
causing the commotion
outside.
Nor
could Mr. Beck say for
sure…that there were
more than two
creatures outside.
There were [at least]
that many because
there had been one on
the roof and one
pounding the wall
simultaneously.
However many there
were, it was enough
for the miners, who
packed up and
abandoned their mine
the next day.[iii]
One
of the more disturbing
and better documented
cases concerning large
nonhuman primates
occurred on October
25, 1973, near
Greensburg,
Pennsylvania, when a
young farmer named
Stephen Pulaski and
more than a dozen
others observed a
bright red ball of
light accompanied by
large humanoids. The
twenty-two-year-old
farmer with two
younger boys watched
from a hilltop as a
bright, “dome
shaped” object,
making a “sound like
a lawn mower,”
settled over a field.
He guessed it measured
about one hundred
fifty feet in
diameter. Suddenly,
Pulaski caught sight
of two large
creatures, which at
first he thought were
bears—one about
seven feet tall and
the other taller than
eight feet—walking
by a fence line. He
was able to
approximate their size
fairly accurately,
because they were
silhouetted against
the railing boards.
They were covered with
long, dark hair and
had arms that hung
down like a
gorilla’s. The
beings were making a
sound like babies
whimpering, and a
terrible odor like
burning rubber was
wafting up the hill
from them. The
entities saw Pulaski
and the two young men
and started toward
them. As the younger
boys ran toward the
farmhouse, the
twenty-two-year-old
fired a warning shot
over the creatures’
heads with his hunting
rifle. When they
continued forward, he
shot three more times,
this time directly at
the larger of the two.
The big, hairy biped
acted like it was hit,
raised its right hand,
and the dome-shaped
object went silent,
disappearing
instantaneously,
but being replaced by
a glowing area on the
ground. At that, the
beings turned and
headed into the woods.
A few minutes later, a
state trooper arrived
to investigate the
shooting. He went with
the farmer down onto
the field to within
two hundred yards of
the incident area. The
officer later reported
that the ground was
still glowing when
they got there. Trees
began breaking in the
forest, and the men
thought something
large was moving
towards them from the
woods. It abruptly
stopped, then, thirty
minutes later, it
started moving again.
A large, brown figure
could be seen coming
their direction, so
they jumped into the
patrol car and sped to
safety.
Early
the next morning,
members of the
Westmoreland County
UFO Study Group
arrived at the farm to
begin an
investigation. They
noted that Pulaski’s
dog seemed to be
tracking something
they couldn’t make
out in the woods. As
they were talking with
the young farmer and
his father,
Pulaski
inexplicably began
behaving as if he were
demon
possessed—convulsing,
growling, and flailing
about. His own dog ran
at him, and he
attacked it. At the
same moment, two of
the investigators
started feeling
lightheaded and were
having difficulty
breathing. Pulaski
suddenly knocked his
father down as he
fainted onto the
ground, face first
into manure. When he
snapped out of it a
few moments later, he
started growling like
an animal and warned, “Get
away from me. It’s
here. Get back.”
A sulfuric aroma
filled the air as
Pulaski reported
seeing a figure
cloaked in all black
garbs saying something
to him about a man
“who is coming to
save the world.”
Pulaski was
subsequently evaluated
physically and
psychologically and
found to be of sound
mind and truthful.
Numerous witnesses at
various phases of the
incident also
testified that the
event actually
happened as reported.
The
Pulaski farm is one
example of thousands
of comparable events
wherein cryptids have
appeared accompanied
by spiritualistic and
demonological
characteristics. In
another account, both
a giant and small
creature teamed up to
torture a young woman.
This was not only
captured by multiple
eyewitnesses, but also
was played out
repeatedly in a prison
cell before
dumbfounded police
officers, prison
guards, medical staff,
and dozens of
reporters in the heart
of Manila, capital
city of the
Philippines. In this
case, physical
evidence was even
captured in the form
of long, black hair
from a beast that was
never identified. At
the center of the
episode was one of
America’s most
well-known ordained
ministers, Dr. Lester
Sumrall, who formed
the LeSEA broadcast
network.
In
the early 1950s, Dr.
Sumrall was in Manila
building a church,
which today is known
as the Cathedral of
Praise. On May 12,
1953, the Daily
Mirror in Manila
published a startling
story under the
headline, “Police
Medic Explodes Biting
Demons Yarn,” in
which a most unusual
story unfolded of law
enforcers 
and
medical examiners
being mystified by an
inmate whose body
continuously bore deep
teeth marks. The
frightened girl
claimed that two
beings were appearing
and biting her. One of
the devils was big and
dark with long hair
all over his head,
chest, and arms. He
had fangs like a dog
and large, sharp eyes,
and his feet were at
least three times
larger than normal. He
was dressed in a black
robe with what
appeared to be a hood
on the back. His voice
was deep, with a
tunnel-like echo. The
second being was
squatty, maybe thirty
inches tall, and it
was also dark, hairy,
and deformed. As the
witnesses watched, the
girl’s facial
expressions would
suddenly change, and
she would begin
glancing about, as if
she was seeing
something the others
could not. (What she
was seeing was dubbed
“The Thing” by the
press.) Then the girl
would start screaming
and struggling against
an invisible force,
before collapsing,
half-conscious, into
the arms of the prison
staff member holding
her. At that moment,
there would be teeth
marks wet with saliva
marking her body. Dr.
Mariano B. Lara, then
chief medical examiner
of the Manila Police
Department and a
university professor
of pathology and legal
medicine, was
convinced of the
genuineness of the
possession and
exorcism and provided
his own description,
recounted in this
excerpt from the
official medical
report filed at the
prison:
and
medical examiners
being mystified by an
inmate whose body
continuously bore deep
teeth marks. The
frightened girl
claimed that two
beings were appearing
and biting her. One of
the devils was big and
dark with long hair
all over his head,
chest, and arms. He
had fangs like a dog
and large, sharp eyes,
and his feet were at
least three times
larger than normal. He
was dressed in a black
robe with what
appeared to be a hood
on the back. His voice
was deep, with a
tunnel-like echo. The
second being was
squatty, maybe thirty
inches tall, and it
was also dark, hairy,
and deformed. As the
witnesses watched, the
girl’s facial
expressions would
suddenly change, and
she would begin
glancing about, as if
she was seeing
something the others
could not. (What she
was seeing was dubbed
“The Thing” by the
press.) Then the girl
would start screaming
and struggling against
an invisible force,
before collapsing,
half-conscious, into
the arms of the prison
staff member holding
her. At that moment,
there would be teeth
marks wet with saliva
marking her body. Dr.
Mariano B. Lara, then
chief medical examiner
of the Manila Police
Department and a
university professor
of pathology and legal
medicine, was
convinced of the
genuineness of the
possession and
exorcism and provided
his own description,
recounted in this
excerpt from the
official medical
report filed at the
prison:
I
find it difficult and
near impossible to
accept anything of a
supernatural
character.… Equipped
with a magnifying lens
and an unbelieving
mind about this biting
phenomena, I
scrutinized carefully
the exposed parts of
her [Clarita
Villanueva’s] body,
the arms, hands, and
neck, to find out
whether they had the
biting impressions. I
saw the reddish
human-like bite marks
on the arms.… At
that very instant,
this girl in a
semi-trance loudly
screamed
repeatedly.… I saw,
with my unbelieving
eyes, the clear marks
or impressions of
human-like teeth from
both the upper and
lower jaws. It was a
little moist in the
area bitten on the
dorsal aspect of the
left hand, and the
teeth impressions were
mostly from the form
of the front or
incisor teeth. Seeing
these with my
unbelieving eyes, yet
I could not understand
nor explain how they
were produced as her
hand had all the time
been held away from
the reach of her
mouth.…
In
full possession of her
normal mind, I asked
her (Clarita
Villanueva) who was
causing her to suffer
from the bites. She
answered that there
are two who are
alternately biting
her; one big, black,
hairy human-like
fellow, very tall,
with two sharp eyes,
two sharp canine
teeth, long beard like
a Hindu, hairy
extremities and chest,
wearing a black
garment, with a little
whitish piece on the
back resembling a
hood. His feet are
about three times the
size of normal feet.
The other fellow is a
very small one about
two or three feet tall
allegedly also black,
hairy and ugly.[iv]
After
first hearing the
report on the radio
then reading the
newspaper story the
next day, Dr. Sumrall,
who believed the girl
was demon possessed,
grew convicted that
the Lord wanted him to
procure permission
from prison
authorities to pray
for the prostitute’s
deliverance. Through
his church architect,
who was a friend of
the mayor
of Manila,
he received the okay
to visit with the
chief medical advisor
of the police
department, Dr.
Mariano Lara. While
talking with the
doctor inside the
prison morgue, Lara
acknowledged to
Sumrall that something
beyond his
professional knowledge
was happening and that
he was actually afraid
of “The Thing”
after witnessing the
bite marks appear
before his own eyes.
With Lara’s
approval, Sumrall was
allowed to pray for
the girl while
observers watched. She
was very resistant,
cursing him in English
(which she could not
speak), screaming, and
fighting every moment
to get away. The first
day of prayer failed
to provide healing,
and Sumrall believed
he needed to fast and
pray for another day.
That evening, the
newspaper published
his picture on the
front page, three
columns wide, with the
headline, “The Thing
Defies Pastor.”[v]
The next day would be
different. Following a
spiritual battle
reminiscent of an Old
Testament prophet
challenging the
followers of Baal, and
with repentance of her
sins and acceptance of
Jesus as Savior, the
girl was delivered,
yet, that was not the
end of the story.
Sumrall explains what
happened next:
As
I was leaving I told
Clarita that I was
sure these devils
would return. “After
I am gone,” I said,
“they will come.
Then you must demand
them to leave without
my being present. You
must say, ‘Go, in
Jesus’ name,’ and
they will obey.”
With this I left the
compound.
We
asked the newsmen not
to write about the
morning’s events,
but they said they
were obliged to. The
story had run for two
weeks and it must be
concluded. Since the
Methodist Church is
the oldest Protestant
denomination in the
islands, they presumed
I was a Methodist, and
it was in the papers
that way. They did not
know how to write of
such an experience;
therefore, some of
what they said was not
correct. But I feel
mostly responsible for
this, as I gave them
no interview and left
the city to get away
from publicity.
The
devils did return to
attack Clarita, and a
strange thing happened
when she called on
them to leave. She was engaged in a mortal struggle and went into a coma, her fists
clenched. The doctor
pried her hands open
and to his
astonishment, there
lay some long, black,
coarse hair. Dr. Lara
placed this hair in an
envelope and put it in
a guarded place. Under
the microscope he
found that the hair
was not from any part
of the human body. The
doctor has no answer
to this mystery—how
an invisible being,
presumably a devil,
could have lost hair
by a visible being
pulling it out.[vi]
(emphasis added)
The
notion of physical
material like hair
having been pulled
from a wraithlike
demon opens the
fascinating proposal
that ultraterrestrial
beings (call them
angels, demons, or
aliens) can migrate
back and forth between
different realities
and take forms that
are both material and
immaterial. This
sounds crazy to the
natural mind, yet the
concept is biblical.
The writer of Hebrews
reminds us to “be
not forgetful to
entertain strangers:
for thereby some have
entertained angels
unawares” (Heb.
13:2), and when the
disciples of Jesus saw
His return from the
grave, they “were
terrified and
affrighted, and
supposed that they had
seen a spirit.”
Jesus told them to
touch Him and see that
“a spirit hath not
flesh and bones, as ye
see me have” (Luke
24:37–39).
Similarly, Abraham was
visited by three
angels in the plains
of Mamre (Genesis
18:1–8). They
appeared as men and
walked, talked, sat,
and ate. But the truth
was they were not
human at all, but
spirit-beings from
heaven, illustrating
one of the most
dynamic facts of
Scripture: that
otherdimensional life
forms have power to
assume tangible matter
whenever it fits their
cause. Does this
explain how cryptids
can be there one
moment and gone the
next, leaving man
perplexed by their
appearance and
disappearance? Does
this not remind of the
Rephaim, which exist
in the spirit world
but could also have
the ability to
manifest on Earth as
giant, hairy bipeds
known in the Bible as
Nephilim and perhaps
today as Bigfoot?
Incidentally,
hair from the Manila
“Thing” is not the
only example found.
In
October 2012, a
headline in the UK’s
Mail Online read:
“Sasquatch in
Siberia? Hair Found in
Russian Cave
‘Belonged to Unknown
Mammal Closely Related
to Man.’” The
story claimed that DNA
tests on suspected
“Yeti hair” found
in a Siberian cave
during an
international
expedition in 2011 was
of an unknown mammal
closely related to
man, but not a human.
Nor did the hair
belong to any known
animal from the region
such as a bear, wolf,
or goat, the article
said. Analysis was
conducted in Russia
and the US, which
“agreed the hair
came from a human-like
creature which is not
a Homo sapien yet is
more closely related
to man than a
monkey.”[vii]
Then,
on November 24, 2012,
another press release
was issued involving a
team of experts in
genetics, forensics,
imaging, and pathology
led by Dr. Melba S.
Ketchum of
Nacogdoches, Texas,
and their five-year
long DNA study
(submitted for peer
review), which claimed
“the existence of a
novel hominin hybrid
species, commonly
called ‘Bigfoot’
or ‘Sasquatch,’
living in North
America.” The DNA
sequencing suggested
that the legendary
Sasquatch is actually
“a hybrid cross of
modern Homo sapiens
with an unknown
primate species.”
Dr. Ketchum reported
that her team
sequenced three
complete Sasquatch
nuclear genomes and
determined the species
is a human hybrid.
“Our
study…utilized next
generation sequencing
to obtain 3 whole
nuclear genomes from
purported Sasquatch
samples,” Ketchum
said. “The genome
sequencing shows that
Sasquatch mtDNA is
identical to modern
Homo sapiens, but
Sasquatch nuDNA is a
novel, unknown hominin
related to Homo
sapiens and other
primate species. Our
data indicate that the
North American
Sasquatch is a hybrid
species, the result of
males of an unknown
hominin species
crossing with female
Homo sapiens.”[viii]
Ketchum,
a veterinarian whose
professional
experience includes
twenty-seven years of
research in genetics,
including forensics,
continued:
The
male progenitor that
contributed the
unknown sequence to
this hybrid is unique
as its DNA is more
distantly removed from
humans than other
recently discovered
hominins like the
Denisovan individual. Sasquatch nuclear DNA is incredibly novel and not at all what we
had expected. While it
has human nuclear DNA
within its genome,
there are also
distinctly non-human,
non-archaic hominin,
and non-ape sequences.
We describe it as a
mosaic of human and
novel non-human
sequence. Further
study is needed and is
ongoing to better
characterize and
understand Sasquatch
nuclear DNA.[ix]
That
Ketchum and her
team’s findings were
reported before being
peer reviewed is
suspect and may turn
out to be erroneous.
On the other hand, if
validated, it could be
another baffling
evidence fragment
connected to that
mysterious creature we
call “Bigfoot” and
“Sasquatch.”
We
ramp up this
investigation into 'Skinwalking,
Shapeshifting, Demonic
Werewolves' in the
next entry...
Coming
up next: Part Two
of " Close
Encounters of the
Skinwalking,
Shapeshifting, Demonic
Werewolf Kind"
[i]
Thomas G.
Aylesworth, Science
Looks at
Mysterious
Monsters
(New York, NY:
Julian Messner,
1982), 30.
[ii]
Noah Hutchings, Marginal
Mysteries
(Crane, MO:
Defender
Publishing,
2011), 141.
[iii]
Thomas G.
Aylesworth, Science
Looks at
Mysterious
Monsters,
32–33.
[iv]
Joseph
Jacobs, “The
Truth Behind The
Exorcist,” TAT
Journal 12
(1981), last
accessed January
14, 2013,
http://www.searchwithin.org/journal/tat_journal-12.html#1.
http://www.searchwithin.org/journal/tat_journal-12.html#1.
[v]
Viewable here:
“Demons: The
Answer Book,” Anchor
Distributors,
last accessed
January 14,
2013,
http://www.anchordistributors.com/ProductInfo1.aspx?item=13214.
[vi]
Ibid.
[vii]
Will Stewart,
“Sasquatch in
Siberia? Hair
Found in Russian
Cave ‘Belonged
to Unknown
Mammal Closely
Related to
Man,’” UK
Mail Online,
October 30,
2012, http://www.dailymail.co.uk/news/article-2225276/Yeti-latest-Russian-
scientists-say-DNA-tests-hair-samples-existence-man-like-mammal.html.
scientists-say-DNA-tests-hair-samples-existence-man-like-mammal.html.
[viii]
“‘Bigfoot’
DNA Sequenced in
Upcoming
Genetics
Study,” PRWeb,
last accessed
January 14,
2013, http://www.prweb.com/releases/2012/11/prweb10166775.htm.
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