EXO-VATICANA
(Pt 13)
Petrus Romanus, PROJECT LUCIFER, and the Vatican's astonishing exo-theological plan for the arrival of an alien savior.
You only think you know what's coming...
Posted: February 17, 2013
8:00 am Eastern
Petrus Romanus, PROJECT LUCIFER, and the Vatican's astonishing exo-theological plan for the arrival of an alien savior.
You only think you know what's coming...
Posted: February 17, 2013
8:00 am Eastern
PART
13: JUMPING
FORWARD
|
Petrus
Romanus, Project
LUCIFER,
|
NOTE: DUE TO THE RESIGNATION OF POPE BENEDICT (AS THE AUTHORS PREDICTED), EVENTS ARE ACCELERATING AROUND THE WORLD. WE HAVE BEEN FORCED TO JUMP FORWARD IN THIS SERIES TO THE FINAL HALF-DOZEN OR SO ENTRIES AND ARE WORKING HARD TO GET THE INVESTIGATIVE BOOK "EXO-VATICANA" OUT AS FAST AS POSSIBLE -- HOPEFULLY BY MID-MARCH -- RIGHT WHEN CONCLAVE WILL BE IN SESSION TO ELECT PETRUS ROMANUS -- THE FINAL POPE
From
the very beginning of
this arduous
investigation, we knew
we were facing a
daunting task. To
breach that
labyrinthine monument
to religion, the Roman
Catholic Church, and
to ascertain
subterranean secrets
concealed beneath its
layers of classified
documentation had been
tried and failed by
thousands before
us.
The Vatican is
impenetrable, we were
warned, the very
inventor of the term
“above top
secret.” As the
world’s
oldest-running
bureaucracy, it is an
amalgamation of
secrets, vaults, and
esoteric traditions
dating back to the
Dark Ages. Steeped in
complexity and guarded
by a procession of
popes, cardinals, and
multileveled priests,
it is obsessed with
maintaining “the
need to know.”
When spokesmen for the
Church do tantalize
the outside world with
commentary, it often
turns out to be
duplicity designed to
keep researchers
running in circles and
in the wrong
direction. And yet, of
late, we had heard
enough consistency
from Jesuit
astronomers to wonder
now if, for some
reason, Rome was
intentionally moving
the religious world
toward accepting a
definite revelation, a
period in time coupled
with a momentous
disclosure that
somehow required
specific public
comments and the
development of
theological arguments
concerning
extraterrestrial
intelligence that
ultimately will, they
believe, impact the
religion of
Christianity.
On
this, we will be
providing: 1)
first-person
testimonies by
high-ranking
authorities that agree
with the assessment
above; 2) documents
and newly drafted
scholarly papers by
Vatican academics that
substantiate our
conclusions; and 3)
the threshold of what
is called in the court
system “a
presumption of
fact.” When reading Exo-Vaticana,
readers will find the
number of documents
and the amount of
commentary evidence on
the part of Rome’s
astronomers and the
Vatican’s emerging
theology as conveyed
therein to be
conclusive beyond
reasonable doubt that
the Vatican has
intentionally
positioned itself to
be the religious
authority on, and
ecclesiastical
benefactor of,
Official Disclosure:
the imminent and
authorized public
admission by world
governments of
advanced
extraterrestrial
intelligence.
Why
the Vatican has taken
this carefully
designed and
deliberate course over
the last few years is
the greater mystery,
but implies knowledge
on their part of facts
yet hidden to most of
the world that may
hold far-reaching and
historic implications.
It also illustrates
how Rome has wittingly
or unwittingly set
itself up to become
the agent of mass
end-times deception
regarding “salvation
from above.”
That’s because,
historically, there
exists a clear pattern
wherein man’s
psychological need of
a savior is displayed
during times of
distress—a time like
today—when people
look skyward for
divine intervention. As
Ted Peters, professor
of systematic theology
at Pacific Lutheran
Theological Seminary,
wrote, “With the
constant threat of
thermonuclear
destruction in the
post-World War II era
leaving our planet in
a state of insecurity
and anxiety, it is no
wonder many have begun
to hope for a messiah
to save us. The
holiness of the sky
and the need for a
salvation converge and
blend when the bright
clean powerful UFO
zooms up onto the
horizon. Could it be
our celestial
savior?”[i]
Jesuit Brother Guy
Consolmagno must think
so, as he assured us
that if highly
advanced ET saviors
from outer space touch
down on planet Earth
soon, it will not mean
what Catholics believe
is wrong, but rather,
“We’re going to
find out that
everything is truer in
ways we couldn’t
even yet have
imagined.”[ii]
In
truth, Consolmagno’s
advice for the
religious faithful
could be leading
mankind into a
gigantic setup, as
many religions have at
least one apocalyptic
myth describing the
end of the world
accompanied by a
redeemer who appears
in the sky at the last
minute to rescue the
chosen from
annihilation or wrath.
Mayans, Assyrians,
Egyptians, and Greeks
held similar beliefs,
while the Hopi Indians
foresee times of great
hardship when they
will be preserved by
the “power” of a
blue star, far off and
invisible, that
suddenly makes its
appearance in the
heavens. Today, even
factions of the New
Age look for a
techno-savior to
arrive in the
atmosphere in the nick
of time to save
mankind. Although
Jesus, Himself, is
prophesied to appear
in the clouds during
an era of great
earthly trials (1
Thessalonians
4:16–18),
predominant among
prophecy scholars is
the idea that coupled
with any heavenly
appearing and
concurrent salvation
of believers from
chaos will first be
the materialization of
a false Christ or
“man of sin.”
Where Hopi see a blue
star and Vatican
astronomers see their
“space brothers”
en route to guide us
into the light,
evangelical Christians
understand the
Antichrist will
initially assume the
role of a fabricated
end-times messiah who
mimics the return of
Christ with a false
second coming
that also happens to
be attended by
heavenly “signs and
lying wonders”
(2 Thessalonians
2:8–9). Could these
deceptive
“wonders” be: 1)
the discovery of
artificial structures
on another world; 2) a
“contact”
scenario, or; 3) maybe
even something more
dramatic, like a
flying saucer armada
piloted by creatures
who appear to be
advanced humanoids but
who are in fact evil
supernaturalism on a
quest to mislead and
destroy the human
race? Even secular
ufologists suspect
demonic activity in
the interaction
between humans and
“aliens.” Whitley
Streiber, author of Communion
and other books on the
subject, once wrote:
“There are worse
things than death, I
suspected. And I was
beginning to get the
distinct impression
that one of them had
taken an interest in
me. So far the word demon
had never been spoken
among the scientists
and doctors who were
working with me. And
why should it have
been? We were beyond
such things. We were a
group of atheists and
agnostics, far too
sophisticated to be
concerned with such
archaic ideas as
demons and angels”
(emphasis added).[iii]
Alien
Saviors, Demonic
Plots, Hidden Codes
To
understand what is
driving Vatican
scholars into such
strange astro-theological
territory,
a subtle game of
cat-and-mouse has been
playing out behind the
scenes over the past
few months between the
authors of Exo-Vaticana
and
the church's
theologians over the
need to determine why
Rome's authorities
suddenly need
alien-friendly dogma.
At times responses to
inquests have come in
coded replies instead
of straight forward
answers. For instance,
Jesuit astronomer Guy
Consolmagno pointed
Tom to a
peculiar novel
published in 1958
under the title, A
Case of Conscience,
by James Blish. In the
story, a Jesuit priest
named Father
Ruiz-Sanchez and a
team of scientists
travel to a newly
discovered planet
dubbed “Lithia” to
study the Lithians who
live there. Unknown to
the science team, the
Vatican secretly
advises the Catholic
father to investigate
whether the aliens
have redeemable souls.
What he finds in the
Lithians are
intelligent creatures
whose morality fits
perfectly with
Christianity but who
are devoid of any
concept of religion or
God. This dilemma
grows, and soon the
priest is invited to
visit with a Lithian
family. He writes:
Here
was the first chance,
at long last, to see
something of the
private life of
Lithia, and through
that, perhaps, to gain
some inkling of the
moral life, the role
in which God had cast
the Lithians in the
ancient drama of good
and evil, in the past
and in the times to
come. Until that was
known, the Lithians in
their Eden might be
only spuriously good:
all reason, all
organic thinking
machines, ULTIMACs
with tails and without
souls.[iv]
Original
cover of A
Case of Conscience
by James Blish
Because
the publisher of Exo-Vaticana is giving away A Case of Conscience in the data-dvd provided with the first release
of this book, we will
not spoil the
ending—which
includes the Jesuits
(described as “the
cerebral cortex of the
Church”) dealing
with the knotty moral,
theological, and
organizational issues
surrounding a papal
proclamation and the
seed of Satan—for
those who want to read
the novel. However, it
is important to note
that the fictional
Father Ruiz-Sanchez
warns the Vatican to
classify Lithia as
X-1—a planet to be
forever quarantined
from Earth and humans
due to its potential for
great deception.
“What
we have here on Lithia
is very clear indeed.
We have—and now
I’m prepared to be
blunt—a planet and a
people propped up by
the Ultimate Enemy.
It is a gigantic trap
prepared for all of
us—for every man on
Earth and off it. We
can do nothing with it
but reject it, nothing
but say to it, Retro
me, Sathanas. If we
compromise with it in
any way, we are
damned.”[v]
When
Ruiz-Sanchez uses the
phrase, “Retro me,
Sathanas,” he is
annunciating the
medieval Catholic
formula for exorcism,
“Vade retro Sathanas”
(“Go back,
Satan”), a clear
reckoning that the
aliens on Lithia are
part of a satanic plot
to be avoided at all
costs, an astro-theological
conspiracy designed to
mislead mankind. He
eventually convinces
the pope (Pope Hadrian
in the story) of the
satanic stratagem,
but, ironically, he is
unable to convince all
of the Church’s
theologians. Did the
author of A
Case of Conscience
foresee how such great
deception would
eventually be embraced
by the Vatican as a
result of some of
Rome’s celebrated
scholars and
astronomers? When
science-fiction writer
Jo Walton asked Jesuit
Brother Guy
Consolmagno (whom we
also interviewed from
Rome with this
question and a lot
more) what he made of
these issues posed by
Blish in his novel,
Consolmagno admitted
that the Jesuits are:
1) the strongest
advocates of
“inculturation”
(allowing alien
cultures to maintain
their paganism while
modifying expressions
of Christian ideas
within those beliefs);
2) accepting of
“alien cultures for
who they are”; and
3) willing to adapt
alien “religious
practices into a form
and a language that
can be accepted.”[vi]
So, if Brother
Consolmagno had been
on Lithia, Walton
concluded, we’d
already be in contact
with aliens “and
finding out as much as
we could about
them.”[vii]
From
what we have seen,
Walton may not have to
wait much longer for
contact, which raises
a hidden
aspect of A
Case of Conscience
involving wordplay
around the term
“Lithia.” While
Blish makes an obvious
connection to the name
of the planet and its
inhabitants as
reflecting the
abundance of
“Lithium” ore on
the alien world (ore
that could be mined
and exploited for use
in making nuclear
weapons), mention of
the goddess I-Lithia
or “Ilithyia” is
strangely missing from
the work. This stands
out as possibly a
secret code in the
book that specifically
relates to the
deductions of Father
Ruiz-Sanchez and the
“seed of Satan”
being debated by the
Church back on Earth.
If the similarity
between Lithia and the
goddess Ilithyia is
coincidental, it is
extraordinary, as it
was the job of this
goddess in antiquity
to protect the very
“seed of the
serpent” that in
turn generates the
birth of the
“serpent child”
and future
“serpent-savior.”
So important was the
goddess Ilithyia’s
role in ancient
days as the preserver
of this serpent seed
toward the birth of
the serpent-savior
that shrines were
erected to her by cult
followers across
Greece (including at
Athens, Megara,
Korinthos, Argos,
Mycenae, Sparta, etc.)
in which terra-cotta
figures of immortal
nurses were depicted
watching over the
divine children in
whom the bloodline
would survive. For
example, on the
mainland at Olympia, a
shrine dedicated to
Ilithyia (called
Eileithyia by the
Greeks) was witnessed
by traveler and
second-century
geographer, Pausanias,
in which a small inner
chamber (cella) sacred
to the serpent-savior
hosted a
virgin-priestess who
“cared for a serpent
that was fed on
honeyed barley-cakes
and water.”[viii]
The
shrine memorialized the
appearance of a
Marian-like woman with
a babe in her arms who,
“at a crucial moment
when Elians were
threatened by forces
from Arcadia,” was
placed on the ground
between the contending
forces and changed
into a terrifying
serpent, “driving
the Arcadians away in
flight, before it
disappeared into the
hill.”[ix]
Interestingly,
the myth of Ilithyia
is also connected in
ancient history with
the birth of Apollo,
whose coming as “the
promised seed”
formed the novus
ordo seclorum
prophecy of the Great
Seal of the United
States (as thoroughly
documented in Apollyon
Rising). This
“messiah” who
returns to rule the
Earth in the latter
days is also described
(by the same name) in
the book of 2
Thessalonians as the
Antichrist who becomes
the progeny or
incarnation of the
ancient seed (or
spirit) of Apollo. The
warning in 2
Thessalonians 2:3
reads: “Let no man
deceive you by any
means: for that day
shall not come, except
there come a falling
away first, and that
man of sin be
revealed, the son of perdition
[Apoleia;
Apollyon, Apollo]”
(emphasis added). Revelation
17:8 also directly
ties the coming of
Antichrist with the
seed of Apollo,
revealing that the
Beast shall ascend
from the bottomless
pit and enter him:
“The
Beast that thou sawest
was, and is not; and
shall ascend out of
the Bottomless Pit,
and go into perdition
[Apoleia, Apollo]: and they that dwell on the Earth shall wonder,
whose names were not
written in the Book of
Life from the
foundation of the
world, when they
behold the Beast that
was, and is not, and
yet is” (emphasis
added).
[EDITOR'S NOTE: READ MORE ABOUT THE CONNECTION BETWEEN THE VATICAN, WASHINGTON DC, AND THE COMING SEED OF THE SERPENT IN AN EXCERPT FROM THE BOOK 'PETRUS ROMANUS' HERE.]
The
verses above elucidate
a very important and
central eschatological
issue concerning how
all of the Bible is
really a story about
the ancient and future
struggle between the
“seed” of the
woman (Jesus) and that
of the serpent. Genesis
3:15 says, “And I
will put enmity
between thee and the
woman, and between thy
seed [zera,
meaning
“offspring,”
“descendents,” or
“children”] and
her seed.” Besides
the pre-preaching of
the Gospel of Christ
in this verse (known
in theology as the protoevangelium),
another incredible
tenet emerges
here—that Satan has
“seed” and it is
at enmity (hostility,
hatred, antagonism)
with Christ.
We
believe an example of
Satan’s hostile seed
can be found
in
Genesis chapter 6,
where fallen angels
mingled with humans
and produced Nephilim.
More importantly,
in Exo-Vaticana
we will discuss how
Church leaders
including Roman
Catholics from the
Middle Ages forward
believed the
Antichrist would be
spawned of this
demonic seed. Saint
Augustine wrote about
this in the City
of God,[x]
and in the De
Daemonialitate, et
Incubis, et Succubi,
Father Ludovicus Maria
Sinistrari de Ameno
(1622–1701) argued
how the coming of
Antichrist represented
the biological
hybridization of
demons with humans.
“To theologians and
philosophers,” he
wrote, “it is a
fact, that from the
copulation of humans
with the
demon…Antichrist
must be born.”[xi]
Thus, as Jesus Christ
was the “seed of the
woman,” the “Man
of Sin” will be the
“seed of the
serpent.” And if the
serpent seed
represents
the second coming of
Apollo as prophesied
by the Apostle Paul,
not only will he be
the exact opposite of
Jesus (Son of God),
but the forerunner of
the return of these
Nephilim.
Coming
up next:
Preparing
Religious People
to Accept the
Alien
Serpent-Savior
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