Welcome to the sixth installment in my examination of the life and times of the notorious
Silver Shirt fuehrer
William Dudley Pelley. The
first and
second
installments were largely concerned with Pelley's involvement with the
fascist underground both before and after the war. In the
third installment I began to sketch out Pelley's occult system while the
fourth revealed the significance of
Sirius, the Dog Star, in said system.
Beginning with the
fifth installment
I began to consider the possibility that groups affiliated with the US
military and intelligence services possibly had an interest in Pelley's
metaphysical system. The Collins Elite, an alleged far right group long
tied to military intelligence, and their interest in early UFO
contactees such as
George Adamski and
George Hunt Williamson (both of whom likely had ties to Pelley) were considered at length.
|
George Adamski next to a depiction of "Orthon" |
As was noted in that installment, the existence of the Collins Elite is
still highly debatable. The same cannot be said of the group that shall
be considered at length in this installment. In the past I have referred
to this very loose association as the Puharich-Young network and will
continue to do so in this installment. The Puharich-Young network refers
to
Andrija Puharich and
Arthur Young, two of the most influential, if little acknowledged, figures in what would become the
New Age movement.
Beginning in the early 1950s, possibly even sooner, Puharich and Young
began collaborating together on a host of bizarre projects that involved
everything from
ESP to
psychedelic drugs.
What's more, it has been said that at least some of these projects were
driven by contact with some type of extraterrestrial intelligence
usually referred to as "The Nine" (more information on this topic can be
found
here and
here).
Arthur Young had been an inventor who made a fortune by designing the first helicopter
Bell Helicopter ever produced. He became all the more richer when he married
Ruth Forbes, she of the "
Boston Brahmin"
Forbes family, in 1948. A year earlier Young had retired from Bell Helicopter so that he could focus on his metaphysical pursuits.
|
Young |
Andrija Puharich was not as wealthy, but almost as well connected. Like
Young, Puharich was an inventor. Much of his research focused on hearing
aids for the deaf, but he also did a fair amount of research involving
ELF electromagnetic waves as well. During the early 1950s Puharich served as an Army officer at
Edgewood Arsenal and
Camp Detrick,
which has a raised a host of speculations concerning both what type of
work Puharich was involved in as well as the possibility that he was
recruited by one or more branches of US intelligence during this time.
As early as 1947 Puharich had also become involved in metaphysical and
paranormal research as well. This continued throughout his time in the
Army and beyond. By the 1970s Puharich (and his frequently silent
partner Young) had collected a host of intellectuals in the sciences and
the arts into a loose network, of which legendary physicist
Jack Sarfatti is only the tip of the iceberg.
"In the 1970s, however, when Sarfatti was still developing the theories
that would later make him famous in the world of physics, he was hanging
out with Puharich, Uri Geller, and other notables in the hothouse
atmosphere of radical making about science, communication, information,
and psychic phenomena. Sarfatti claims to have introduced Geller to
Jacques Vallee – the French UFO researcher of Passport to Magnolia fame – and both to Steven Spielberg. Spielberg would later produce Close Encounters of the Third Kind,
using Vallee as a technical adviser... The character played by Francois
Truffaut in the film is said to be based on Jacques Vallee himself.
This same nexus of Puharich and Sarfatti is said to have influenced Gene
Roddenberry in his development of the Star Trek television
series. And behind all of this is the hugely influential figure of Ira
Einhorn, usually referred to as 'the Unicorn' after the translation of
his surname into English.
"... So you had filmmakers talking to physicists, psychics talking to
soldiers, and spies talking everybody. Seminars were held, books and
papers published. People like science-fiction author Philip K. Dick (who
was discovered by Hollywood in the 1990s, unfortunately after his death) and Robert Anton Wilson could be found in kaffeklatsch
with Timothy Leary, John Lilly, Saul Paul Sirag, and assorted G-men.
There was a sense among these people that an event of momentous
importance to the planet was imminent, and that they were in the
forefront of whatever it was going to be.
"Many of them had already had paranormal contacts of some sort (a list
that includes Sarfatti, Wilson, Dick, Geller, Puharich, and many, many
others) and were certain that these contacts signaled the beginning of a
more overt presence by these beings. These were people with government
grants and contacts at the highest levels of the US military... and not
only the US military. The Soviets were also involved, if only
peripherally. Much of this was going on relatively un-noticed by the
American people at large. Although they had seen Uri Geller bend spoons
on national television, and had read the stories and novels by Dick and
Robert Anton Wilson, for instance, they had no idea that all this
activity was being produced by a loosely-organized group of
intellectuals operating half-in, half-out of the mainstream... and,
half-in, half-out of the US government..."
(Sinister Forces Book II, Peter Levenda, pgs. 245-246)
|
Puharich |
One of the major metaphysical works that was inspired by this network was
Robert K.G. Temple's
The Sirius Mystery. It was Arthur Young specifically who gave Temple the idea for his research.
"This entire matter of the Sirius mystery first came to my attention
around 1965. I was working on some philosophical and scientific problems
with Arthur M. Young of Philadelphia, the inventor of the Bell
Helicopter and author of many books, most of which were published after The Sirius Mystery first appeared (which was in January 1976). In 1972 Arthur was co-editor of and contributor to the fascinating book Consciousness and Reality.
Arthur's work was so slow to catch on that his other works did not
appear until 1976, some months after mine. After many changes in title,
he decided to call his main work The Reflective Universe. It has been called, in manuscript, Quantum Lost, Quantum Regained, and before that was called The Universe as Process.
I had worked on it with him under those titles for five years
(1962-1966, and from time to time for years after that) and had filled
in two or three portions of the grid diagram with him; strangely, he
didn't acknowledge my involvement with his central work. Instead, he
acknowledged me at the front of his other book of 1976, The Geometry of Meaning, with which I had actually been less associated. Arthur's work on the Bell Helicopter is recorded in his book The Bell Notes...
"Arthur single-handedly taught me more science concurrently with my
official university studies from 1961-7 than an entire university
faculty might have done. For while I was ploughing my way through the
Sanskrit language and other onerous subjects at the official university
level, I imbibed a considerable scientific education from Arthur in
company with a few friends from the university, with whom I participated
for years in a series of extremely stimulating seminars and research
projects supervised by Arthur Young and occasionally linked to a
philanthropic foundation which he had established, entitled the
Foundation for the Study of Consciousness.
"During 1966 I became the Acting Secretary for this embryonic
Foundation, one of its directors was the delightful archaeologist Fro
Rainey, who was later to marry my distant cousin Marina; but at that
time he hadn't met her yet. Arthur was furious with me for moving to
England in October 1966, and for years he kept hoping I would return to
live in America again and resume my work with him. He took it as a
personal rebuff, although it was of course not intended as anything of
the kind. We continued to have massive correspondence, exchanging
philosophical ideas, and for a while planning things together. Then he
moved to California where he spent half of every year, made new friends
and contacts, and although our friendship always remained intact, our
contacts became intermittent. It was hard for him when I told him I had a
book accepted for publication, as he had been unable to achieve this
yet for himself. I didn't manage to visit Arthur's Institute for the
Study of Consciousness of Berkeley until after he had died. But we saw
each other over the years in England and Pennsylvania whenever we could,
and the last time I stayed with him was about a year before he died,
when he gave me a substantial portion of his enormous library, saying he
wouldn't be needing it anymore. My last phone conversation with him was
shortly before he died, when he was in too much pain to talk for more
than a few sentences. He has many disciples now, I hope his profound
philosophical work will continue to grow and spread as it deserves to
do. I don't know many of the new people, and many of the old people whom
I did know have died (because I was unusually young when I knew them).
But the lead has been taken by Chris Paine, grandson of Arthur's wife
Ruth by her previous husband, and the work of the Foundation and
Institute are fortunately continuing.
"Arthur Young had a particular passion for reading about mythologies
from all over the world, including those of obscure tribes. One day he
showed me a book entitled African Worlds, which contained several
chapters, each dealing with different tribe, with its views of life and
its customs and mythology. There was a chapter about the Dogan
translated into English from the French of Marcel Griaule and Germaine
Dieterlen, the eminent anthropologists.
"Arthur pointed out to me a passage he had just read in this chapter, in
which these anthropologists were describing the cosmology theories of
the Dogan..."
(The Sirius Mystery, Robert Temple, pgs. 40-41)
|
Temple |
And so began Temple's decades-spanning research concerning the various
mythological traditions surrounding Sirius and their implications.
According to Temple, Young claimed that another individual had initially
tipped him off to the Sirius tradition.
"I have before me a letter from Arthur Young dated 26 March 1968,
responding to my initial article called 'The Sirius Question'. He says:
'And don't get me into it. I heard about it from one Harry Smith, who[m]
you met. So the credit should go to him.' I had indeed met Harry Smith
at Arthur's house in Philadelphia more than once. Arthur and I often
argued about him: I did not warm to him, but Arthur liked him and said
that he was useful. It was Harry Smith who had given to Arthur a
typescript of the translation of Griaule and Dieterlen's book about the
Dogan, Le Renard Pale ('The Pale Fox'), by someone named Mary
Beach (of whom I have never otherwise heard; this is not the translation
which was eventually published...). It was as a result of this that
Arthur was able to send it to me, as I could not read the French
original. This very copy was then stolen from me by an American
associated with the CIA by means of an elaborate ruse and confidence
trick of breathtaking audacity: he took me to lunch in London and begged
me to loan him the manuscript overnight so that he could photocopy it,
and he would give it back to me first thing in the morning. But in the
morning I didn't hear from him, so I went to the rented flat where he
had been staying. I found the door wide open and the flat entirely
empty. I asked a neighbor what had happened and was told that the man
had moved out, and had flown to California at the crack of dawn. I never
heard from him again; he had clearly attempted to sabotage my work. I
knew he was friendly with a well-known author who lived in America; I
phoned that man and complained about the theft and asked if he could
help me retrieve the manuscript. He virulently insulted me with a savage
tongue-lashing and told me the theft was justified. I was not
astonished when I later learned that he had once been employed by the
American security services as well..."
(ibid, pg. 44)
Temple, or more precisely his patron(s), seemed to have crossed paths
with several rather nefarious individuals in the CIA over the years. But
more on that in the next installment. For now, let us consider the true
origins of
The Sirius Mystery.
Temple's research bears some rather striking similarities to the
cosmology of William Dudley Pelley, but to what extent I have been
unable to determine. The highly controversial and suspect
Lynn Picknett and Clive Prince in their work
The Stargate Conspiracy claim that Pelley's 1950 book
Star Guests
echoed many of the ancient astronaut theories put forth by Temple and
other researchers in the Puharich-Young circle (especially in relation
to The Nine) over two decades before many of these theories appeared
publicly. They also claim that much of the
Star Guests material was based upon revelations Pelley received in the late 1920s.
Pelley's biographer, Scott Beekman, largely confirms the bulk of
Picknett and Prince's claims in relation to Pelley: namely, that Pelley
believed modern day humans were the result of interbreeding between
primitive apes and extraterrestrial beings who hailed from Sirius. And
Pelley did indeed make such claims as early as 1932, according to
Beekman. What's more, Beekman is a straight up academic with out
interest in New Age conspiracy theories, unlike Picknett and Prince.
|
Beekman's groundbreaking biography of Pellery |
What's more, Pelley's revelations concerning Sirius seem to have
occurred concurrently, and possibly even predated, the legendary
research of famed anthropologists
Marcel Griaule and
Germaine Dieterlen that Temple noted above. Griaule seems to have first visited the
Dogon tribe (whose mythology was a major inspiration for the Sirius-based
ancient astronaut
theories out there) at some point around 1930 and did not begin his
lengthy study of the tribe with Dieterlen until 1933. Griaule did not
begin publishing his findings until after that date and much of his
research was only available in French for years. Thus, Pelley could not
have possibly been aware of the research of Griaule and Dieterlen in
1932, at which time he had begun to make his claims concerning Sirius.
|
Griaule and Dieterlen's groundbreaking Le Renard Pale was not published until the mid-1950s in French |
Did Pelley's work then contribute on some level to what would become
The Sirius Mystery?
The individual who first reportedly brought the mystery to the
attention of Young was noted by Temple as being Harry Smith. This is
almost surely
Harry Everett Smith,
the famed music anthologist, experimental filmmaker and occultist.
Smith seems to have had some type of involvement with Young by the 1960s
(and he's shown
here to have received a grant from the Arthur Young Foundation in 1973).
I've been unable to find any ties between Smith and Pelley, but Smith
grew up in an opportune location to be exposed to Pelley's work. Smith
spent his early years in Washington state during the 1920s and 1930s. As
was noted in part one, Washington was a hot bed of Silver Shirt
activity during the 1930s. What's more, Smith's parents had an interest
in
Theosophy and
paganism. Given their location on the West Coast during this era, its
entirely possible that Smith's parents (and later Smith himself) were
exposed to Pelley's cosmology, even if indirectly via the
I AM movement (which was extremely popular in the 1930s).
As was noted in part
three,
Pelley became something of a celebrity, especially in metaphysical
circles, during the late 1920s and early 1930s after the publication of
his "Seven Minutes in Eternity" and thus his writings were heavily
circulated around this time. After his descent into fascism, which drove
away the bulk of his more metaphysically inclined followers, his ideas
continued to be circulated by I AM and other groups featuring former
Pelley-ites. Thus, the possibility that Smith's parents were aware of
Pelley's cosmology is hardly an extreme possibility. All of this is of
course is highly speculative, but Smith did develop an interest in
alternative religions at a very young age. He maintained this interest
his entire life and studied a variety of system. Perhaps at some point
he became exposed to Pelley, especially after the modern UFO era got
underway during 1947, if not sooner.
|
Harry Smith |
With Young and his frequent collaborator Andrija Puharich we are on a
bit firmer footing. During the 1950s Puharich would become involved with
a couple known as the Laugheads, whom he met in Mexico initially in
1956.
"Although out of the Army, Puharich was still quite busy. He found
himself in Mexico with his psychic friend, Peter Hurkos, (and, it seems,
Arthur Young) in July 1956 to help solve an archaeological problem. As
Puharich was involved in locating drugs that could stimulate psychic
abilities, it seems likely that he was there with Hurkos on just such an
agenda; neither Puharich or Hurkos had any archaeological credentials.
While in the town of Acambaro, he and Hurkos ran into an American couple
from Arizona who eventually claimed that they had been receiving
instructions from The Nine. Neither Puharich nor Hurkos had ever met
these people before, but it seems they were working with a medium back
in Arizona who was also channeling The Nine. To prove this, they sent
letters to Puharich the following month with sealed communications from
The Nine that referred to details of the specific séances that Puharich
had chaired back in Maine. This was the proof that Puharich was looking
for. The details went so far as to include variations on the
Lorentz-Einstein Transformation formula that had formed part of the
first séance."
(Sinister Forces Book I, Peter Levenda, pg. 248)
|
Dr. Charles Laughead |
The Nine were an alleged extraterrestrial intelligence Puharich would
become totally obsessed with by the 1960s. There is some dispute as to
whether or not Arthur Young was present during the Mexican episode in
which Puharich contacted the Laugheads (Young had, however, been deeply
involved in one of the seances referenced above). When Puharich recounts
this episode in his biography of the Israeli stage magician
Uri Geller,
Uri,
he does not note Young's presence. He does, however, claim that the
Laugheads sent copies of the same letters with communications from The
Nine to Arthur Young as well. Thus, it would seem that the Laugheads
were at least aware of Young and vice versa.
It would also seem that the Laugheads were also aware of Pelley's
cosmology on some level as well. Several years prior to their contact
with Puharich the Laugheads had been involved in another contactee group
that received messages via a channeler.
"... Puharich's next reported contact was through his letter from
Charles Laughead, after their meeting in Mexico 1956. Two years before,
Laughead had been involved in another contactee group – with some very
significant results. Their alleged extraterrestrial communications were
the subject of a classic academic study into cult belief by three
sociologists at the University of Minnesota, later published as When
Prophecy Fails by Leon Festiger, Henry W. Riecken and Stanley Schachter
(1956).
"The contact centered on a Chicago housewife called Dorothy Martin,
pseudonymously identified as 'Marion Keech' in the book. It follows an
only too familiar pattern. In 1953 she had begun to develop mediumistic
abilities, receiving messages via automatic writing. At first, these
were traditional spiritualistic communications – from her dead father
and other deceased people – but a year later messages began to come
through from what claimed to be extraterrestrial sources, originating
from several planets, but mainly from one called Clarion. She called
these beings the 'Guardians.'
"A group – largely consisting of other housewives, but including a few
from other walks of life, including a research scientist – gathered
around her to study the content of the communications. Enthusiastic
members of this curious circle were Dr. Charles and Lillian Laughead
(who appear as Thomas and Daisy Armstrong in When Prophecy Fails).
The Laugheads had been Protestant missionaries in Egypt before and just
after the Second World War. On a postwar visit, Lillian suffered a
mental breakdown and, when prayer failed to resolve her problems, the
couple came to doubt their faith, beginning a quest through other
religious and esoteric systems, finally becoming particularly interested
in William Dudley Pelley's writings. After meeting with seminal UFO
contactee George Adamski, they became convinced of the reality and
spiritual significance of UFOs. They joined the Dorothy Martin circle
and Charles became its organizer and spokesman."
(The Stargate Conspiracy, Lynn Picknett & Clive Prince, pgs. 221-222)
|
Dorothy Martin walking toward her house with Charles Laughead to her back left |
Even after Martin's prophecy failed the Laugheads remained extremely
active in the UFO scene, especially elements that overlapped with the
occult. As noted above, Picknett and Prince are highly controversial
researchers and this author has not been able to find reference to a
knowledge of William Dudley Pelley's works attributed to the Laugheads
in any other sources. The French computer scientist and UFO researcher
Jacques Vallee,
who as noted above was involved with the Puharich-Young network and
knew Puharich personally, had been informed that the Laugheads had been
involved with the I AM movement.
"... Perhaps Adamski and Pelley knew one another as a result of their common interest in the I Am
cult? Dr. Laughead, who inspired the contacts of Mrs. Keech in the
Midwest and later launched Dr. Andrija Puharich on the tracks of the
mythic 'Spectra,' is also said to have associated with this group."
(Dimensions, Jacques Vallee, pg. 251)
|
Vallee |
An
internet article by one Alec Hiddell (which may have been an alias used by
Lee Harvey Oswald,
bizarrely enough) alleges that the Laugheads were also aware of
Pelley's close associate George Hunt Williamson (more information on
Williamson can be found in
part five).
Hiddell also claims that it may have in fact been Williamson who
channeled the messages given to Puharich and Young via the Laugheads
that were said to be from The Nine. The great Greg Bishop and the
equally great
Kenn Thomas confirm the relationship between the Laugheads and Williamson in
this article from
Fortean Times,
as well as lending credence to the possibly Williamson was the medium
who sent the Laugheads to Mexico where they encountered Puharich:
"... Charles Laughead, who had very likely met Williamson in the
intervening year and begun a lengthy series of changelings in their home
base of Whipple, Arizona. Laughead was the model for 'Dr. Armstrong' in
the seminal psychological study When Prophecy Fails... which examined
the dynamics of a channelling group when a prophesied UFO landing did
not occur. Laughead was also instrumental in promoting the activities of
Dr. Andrija Puharich and Uri Geller when they psychically contacted the
hawk-headed alien entity they called 'Spectra'."
Of the medium who sent the Laugheads to Mexico, Puharich writes:
"In the morning we met the Americans, Dr. and Mrs. Charles Laughead from
Whipple, Arizona. We could not understand why they were so happy to see
us and why they so gladly give up their lovely, sunny quarters in
exchange for our drab, dark ones. When Dr. Laughead, who was a medical
doctor, found out that I was an M.D. and that Peter was a psyche, he was
beside himself with joy. He then told us the following story:
"'Through the assistance of a young man, who is very fine voice channel
or medium, we have been in frequent communication for over a year with
the Brotherhood of one of the ancient Mystery Schools in South America.
These sessions covered a wide range of subjects, from ancient history
and life origins on this planet to science and religion. This
Brotherhood also served as a communication center for contacts with
intelligences on other planets and star systems and on spacecraft. Some
of these intelligences were obviously not human and operated on energy
and life support mechanisms entirely foreign to our thinking. Their
knowledge and wisdom far exceeded our comprehension. For simplicity, we
referred to them as Space Beings or Space Brothers.
"'In one of these sessions our attention was directed to the story of
the rival on earth of men from outer space in very ancient times. The
landing took place on the small island near Easter Island, called
Mangareva. We were then told that the clay figurines at Acambaro,
Mexico, would corroborate by certain clues the story about these early
space travelers. We were then directed to search out a possible location
for continuing study and research in Mexico, and on the scouting trip
we naturally came to visit the library of figurines at Acambaro.
"'Because of the unusual nature of this meeting with you gentlemen, and
work under investigation, we feel you must be related in someway to the
unfolding story of the ancient mystery of man in space, even though at
present time you may not have recall of previous life cycles on this and
on other planets.
"The voices of our mentor, speaking through our young channel sounded so
authoritative that we felt impelled to follow through with their
suggestions and come to Mexico. And here we are, having arrived only an
hour before you. Are you not brothers from space?'
"Dr. Laughead stared at us so intently as he said this that for a moment
I thought, 'Maybe I am.' But then Peter and I looked at each other and
burst out laughing. The whole idea was just too absurd. Peter hastily
said in broken English, 'Meester, I'm born right in my modder's bed. I'm
no space mensch!'"
(Uri, Andrija Puharich, pgs. 18-19)
Puharich didn't find this encounter so absurd a few years down the road,
however. And what of the young medium who sent the Laugheads to Mexico?
In the first book in his groundbreaking
Sinister Forces trilogy
Peter Levenda
suggests that the Laugheads' medium may have been a Dr. D.G. Vinod, the
individual who first channeled The Nine for Puharich in 1952. Vinod,
however, seems to have been middle aged by that time. George Hunt
Williamson, however, would have been around 30 at the time of the
meeting between Puharich and the Laugheads. What's more, the South
American trappings the Laugheads made reference to above are consistent
with the cosmology that Williamson had begun to develop by the mid-1950s
(in general, Williamson was one of the first individuals to focus on
occult traditions in South America in the post World War II era).
|
the final metaphysical-centric book Williamson wrote, here under the name of "Brother Philip" |
All of this suggests that Puharich and likely Young would have had some
type of awareness of Pelley's work --the combination of his influence on
the early UFO contactee movement and the vast influence his ideas have
had on the modern occult scene make this all but certain. And if so,
this raises a real possibility that Robert Temple's work on the Sirius
mystery, and that of researchers who have followed him, was inspired in
part by contacts with alleged higher intelligences between Pelley and
Williamson. What's more, this also raises the possibility that Pelley
and Williamson also played some largely unacknowledged role in the saga
of The Nine as well.
In suggesting this, this researcher is not trying to imply that Puharich
and Young, and certainly not the other intellectuals who became
involved with them, we engaged in some type of fascist plot. That being
said, Recluse believes the synchronicities and Pelley's early
association of telepathy with extraterrestrials would have greatly
intrigued either man. And there's the very real possibility that
Puharich and/or Young encountered Pelley's protege, Williamson, at some
point.
|
Williamson |
Puharich studied virtually every major medium and psychic he could get
his hands on in the 1950s and 1960s. It seems rather hard to believe
that he would not have sought out the medium who gave the Laugheads
messages that were allegedly from The Nine to guard against fraud, if
nothing else. That the identity of this medium has never been revealed
is certainly suspect in and of itself (though the real name of another
another medium, a "Bobby Horne" from Daytona Beach, who was involved in
The Nine saga during the 1970s has never been revealed either).
While William Dudley Pelley is generally depicted as a very marginal
figure in the pre-WWII metaphysical scene I hope that this series has
dispelled this notion some what. Pelley was widely known in such circles
in the late 1920s and early 1930s and his ideas would continue to
remain popular via the I AM movement. In the post-WWII he experienced a
little acknowledged resurgence amongst the early UFO contactees and
helped shaped their ideology. At the same time the US national security
apparatus began to take a keen interest in the contactee circles and may
have become exposed to Pelley's ideas during this period.
|
Pelley |
Then, in 1976, Robert Temple first publishes a scholarly account of the
Sirius tradition through the ages and raises the possibility this
tradition was some how shaped by extraterrestrials. And yet Temple's
thesis bears striking similarities to the theology Pelley claimed to
have received via automatic writing in the 1920s and 1930s. Further,
Temple was introduced to this mystery by another individual (Arthur
Young) with extensive ties to the national security apparatus (for more
Young's links via his extended family, check
here).
Is it a stretch to wonder if Temple's research was first conceived of
by someone within the national security apparatus who was curious as to
whether or not there was any merit to Pelley's claims and who then
outsourced it to private researchers such as Young and Puharich for the
sake of plausible deniability?
Certainly more than a few strange things were researched by the national
security apparatus during this era, as part five's account of the
Collins Elite makes clear. And with that I shall wrap things up for now.
In the next and final installment I shall consider the national
security elements behind Puharich and the disturbing implications of
their possible interest in Pelley. Stay tuned.
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